The Christ: A Critical Review and Analysis of the Evidences of His ExistenceRemsburg, John E. (John Eleazer)
Religion
The Christ: A Critical Review and Analysis of the Evidences of His Existence
Remsburg, John E. (John Eleazer)
Jesus Christ -- Historicity; Jesus Christ -- Rationalistic interpretations; Rationalism
2. Conservative Rationalists, like Renan, and the Unitarians,
believe that Jesus of Nazareth is a historical character and that
these narratives, eliminating the supernatural elements, which they
regard as myths, give a fairly authentic account of his life.
3. Many radical Freethinkers believe that Christ is a myth, of which
Jesus of Nazareth is the basis, but that these narratives are so
legendary and contradictory as to be almost, if not wholly, unworthy
of credit.
4. Other Freethinkers believe that Jesus Christ is a pure myth--that
he never had an existence, except as a Messianic idea, or an imaginary
solar deity.
The first of these conceptions must be rejected because the existence
of such a being is impossible, and because the Bible narratives which
support it are incredible. The second cannot be accepted because,
outside of these incredible narratives, there is no evidence to confirm
it. One of the two last is the only true and rational conception of
the Christ.
Jesus Christ is a myth. But what do we understand by the term
myth? Falsehood, fable, and myth, are usually considered synonymous
terms. But a falsehood, a fable, and a myth, while they may all be
fictions and equally untrue, are not the same. A falsehood is the
expression of an untruth intended to deceive. A fable is an avowed
or implied fiction usually intended to instruct or entertain. A myth
is a falsehood, a fable, or an erroneous opinion, which eventually
becomes an established belief. While a falsehood and a fable are
intentional and immediate expressions of fiction, a myth is, in most
cases, an unconscious and gradual development of one.
Myths are of three kinds: Historical, Philosophical, and Poetical.
A Historical myth according to Strauss, and to some extent I follow
his language, is a real event colored by the light of antiquity, which
confounded the human and divine, the natural and the supernatural. The
event may be but slightly colored and the narrative essentially true,
or it may be distorted and numberless legends attached until but
a small residuum of truth remains and the narrative is essentially
false. A large portion of ancient history, including the Biblical
narratives, are historical myths. The earliest records of all nations
and of all religions are more or less mythical. "Nothing great has been
established," says Renan, "which does not rest on a legend. The only
culprit in such cases is the humanity which is willing to be deceived."
A Philosophical myth is an idea clothed in the dress of historical
narrative. When a mere idea is personified and presented in the form
of a man or a god it is called a pure myth. Many of the gods and
heroes of antiquity are pure myths. John Fiske refers to a myth as
"a piece of unscientific philosophizing," and this is a fairly good
definition of the philosophical myth.
Public-domain text, read in full here on John Shaqi.
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