In Chaldea, one of the principal sources of Judaism and Christianity, the worship of the stars prevailed. I quote from Dr. Ridpath: "In their aspirations for communion with the higher powers, the yearning of the ancient Chaldeans turned upwards to the planets and the stars. The horizon of the Babylonian plain was uniform and boundless. It was the heaven above rather than the earth beneath, which exhibited variety and life. The Zodiac was ever new with its brilliant evolutions. Through the clear atmosphere the tracks of the shining orbs could be traced in every phase and transposition. With each dawn of morning light, with each recurrence of the evening twilight, a new panorama spread before the reverent imagination of the dreamer, and he saw in the moving spheres not only the abode but the manifested glory of his gods" (History of the World, vol. 1, p. 138). "Until today, in the high light of civilization, the idea of some kind of domination of the stars over the affairs of human life has hardly released its hold on the minds of men; and the language of the old Chaldean ritual of signs has still a familiar sound in the ears of the credulous" (Ibid, p. 140). After alluding to the ancient Vedic religion, which recognized in the stars the souls of our departed ancestors, Prof. John Fiske says: "The Christianized German peasant, fifty centuries later, tells his children that the stars are angels' eyes, and the English cottager impresses it on the youthful mind that it is wicked to point to the stars, though why he cannot tell" (Myths and Myth Makers, p. 76). In the Zodiac the Sun had twelve palaces. Each palace had a star for a god, and each was subject to the Sun. Each day of the week was governed by a planet, and each hour of the day had its controlling star. Many scholars, including Jefferson, have held that Christ and his Twelve Apostles relate to the Zodiac and were derived from this stellar worship. The seven days of the week are still dedicated to the old planetary gods, and, with a few modifications, bear their names. "Chambers' Encyclopedia" says: "The Jews, as well as the early Christians, had no special names for the single days, but counted their number from the previous Sabbath, beginning with Sunday, as the first after the Sabbath, and ending with Friday, as the sixth after the previous, or eve (Ereb) of the next Sabbath. After a very short time, however, young Christianity, which in the same manner had endeavored to count from the feria secunda, or second day after Sunday, to the Septima (or Saturday), had to fall back again upon the old heathen names" (Art. Week).