The Christ: A Critical Review and Analysis of the Evidences of His ExistenceRemsburg, John E. (John Eleazer)
Religion
The Christ: A Critical Review and Analysis of the Evidences of His Existence
Remsburg, John E. (John Eleazer)
Jesus Christ -- Historicity; Jesus Christ -- Rationalistic interpretations; Rationalism
After referring to the prevalency of astrology at the beginning of,
and anterior to, the Christian era, Strauss says: "When such ideas
were afloat, it was easy to imagine that the birth of the Messiah
must be announced by a star, especially as, according to the common
interpretation of Balaam's prophecy, a star was there made the symbol
of the Messiah. It is certain that the Jewish mind effected this
combination; for it is a rabbinical idea that at the time of the
Messiah's birth a star will appear in the east and remain for a long
time visible.... In the time of Jesus it was the general belief that
stars were always the forerunners of great events."
Jesus in the Apocalypse declares himself to be "the bright and
morning star" (xxii, 16). He "had in his right hand seven stars"
(i, 16). "The seven stars are the angels of the seven churches"
(20). His second coming will be heralded by "signs in the sun, and
in the moon, and in the stars" (Luke xxi, 25).
The star of the Magi which pointed so unerringly to the cradle of
Christ points not less unerringly to one of the sources from which
Christ came.
4. Worship of the Elements and Forces of Nature.
The elements and forces of nature, Volney believes, inspired the
first ideas of God and religion:
"Man, reflecting on his condition, began to perceive that he was
subjected to forces superior to his own, and independent of his
will. The sun enlightened and warmed him, fire burned him, thunder
terrified him; the wind beat upon him, and water drowned him."
"Considering the action of the elements on him, he conceived the idea
of weakness and subjection on his part, and of power and domination
on theirs; and this idea of power was the primitive and fundamental
type of every idea of the Divinity."
"The action of these natural existences excited in him sensations of
pleasure and pain, of good or evil; and by a natural effect of his
organization he conceived for them love or aversion; he desired or
dreaded their presence; and fear or hope gave rise to the first idea
of religion."
From this elemental worship Indra, Agni, Zeus, Odin, Jehovah and other
gods were evolved. Jehovah was originally a god of the atmosphere. He
manifested himself in the tempest; he unchained the waves of the sea;
the wind was his breath; the thunder was his voice, the lightning his
messenger. He filled the air with frost; he precipitated the hail;
he blanketed the earth with snow; he deluged the land with rain;
he congealed the water of the stream, and parched the verdure of
the field.
Public-domain text, read in full here on John Shaqi.
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