The Christ: A Critical Review and Analysis of the Evidences of His ExistenceRemsburg, John E. (John Eleazer)
Religion
The Christ: A Critical Review and Analysis of the Evidences of His Existence
Remsburg, John E. (John Eleazer)
Jesus Christ -- Historicity; Jesus Christ -- Rationalistic interpretations; Rationalism
Christ inherited the fiery nature of his Father. He baptized his
disciples with fire. "He shall baptize you with the Holy Ghost,
and with fire" (Matt. iii, 11). "And there appeared unto them cloven
tongues like as of fire, and it sat upon each of them" (Acts ii, 3). He
consigned his enemies to everlasting punishment in the unquenchable
fires of hell. "The Son of man shall send forth his angels, and they
shall gather out of his kingdom all things that offend, and them which
do iniquity; and shall cast them into a furnace of fire" (Matt. xiii,
41, 42). "Depart from me, ye cursed, into everlasting fire" (xxv,
41). "To be cast into hell fire: where their worm dieth not, and
the fire is not quenched. For every one shall be salted with fire"
(Mark ix, 47-49). His disciples were imbued with the same spirit and
belief. "And they (the Samaritans) did not receive him.... And when
his disciples James and John saw this, they said, Lord, wilt thou that
we command fire to come down from heaven and consume them?" (Luke ix,
53, 54.)
Some vestiges of ancient fire worship have been transmitted to
our time. John Newton says: "A sacred fire, at first miraculously
kindled, and subsequently kept up by the sedulous care of priests
and priestesses, formed an important part of the religion of Judea,
Babylonia, Persia. Greece and Rome, and the superstition lingers
amongst us still. So late as the advent of the Reformation, a sacred
fire was kept ever burning on a shrine at Kildare, in Ireland,
and attended by virgins of high rank, called 'inghean au dagha,' or
daughters of fire. Every year is the ceremony repeated at Jerusalem
of the miraculous kindling of the Holy Fire at the reputed sepulchre,
and men and women crowd to light tapers at the sacred flame" (The
Assyrian Grove).
5. Worship of Animals and Plants.
In the infancy of the world animals were deified and adored, and
trees and plants were regarded as sentient beings and received the
homage of man.
Nearly every animal has been an object of worship. This worship
flourished for ages in Egypt and India. In Egypt the worship of the
bull (Apis) was associated with that of Osiris (Serapis). The cow is
still worshiped in India. Serpent worship has existed in every part
of the world.
Remnants of animal worship survived in Judaism and Christianity. Satan
was a serpent; Jehovah, like Osiris, was worshiped as a bull; Christ
was the lamb of God, and the Holy Ghost appeared in the form of a dove.
Closely allied to this worship, and to some extent a part of it, is
the doctrine of the transmigration of souls. Some of the Jews believed
in this. So did many of the early Christians, including Origen.
The leek, the lotus, and other plants were held as sacred or
divine. The rose was the divine flower of Greece. Its petals had been
dyed with the blood of her favorite goddess. In many nations the lily
was the sacred emblem of virginity. Christians still attach a sort
of sacredness to it.
Public-domain text, read in full here on John Shaqi.
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