The Christ: A Critical Review and Analysis of the Evidences of His ExistenceRemsburg, John E. (John Eleazer)
Religion
The Christ: A Critical Review and Analysis of the Evidences of His Existence
Remsburg, John E. (John Eleazer)
Jesus Christ -- Historicity; Jesus Christ -- Rationalistic interpretations; Rationalism
The Messiah of Judaism and the Messiah, or Christ, of Christianity,
were derived from the Persian theology, the adherents of each system
modifying the doctrine to suit their respective notions. In its article
on Zoroaster, "Chambers's Encyclopedia" says: "There is an important
element to be noticed, viz., the Messiah, or Sosiosh, from whom the
Jewish and Christian notions of a Messiah are held by many to have
been derived.... Even a superficial glance at this sketch will show our
readers what very close parallels between Jewish and Christian notions
on the one hand, and the Zoroastrian on the other, are to be drawn."
Christians cite numerous passages from the writings of the Old
Testament which they claim foretold the advent of Jesus. Not one of
these passages, as originally penned, refers in the remotest degree
to him, though many of them do refer to the office he is said to have
filled. The Jews hoped for a deliverer, for a national leader who
would reestablish the kingdom of Israel, and restore to it the glory
of David's reign. They were loyal to the house of David and believed
that this deliverer would be a descendant, a son, of David. Pietists,
too, in the fervor of their religious enthusiasm dreamed of universal
conversion to the Jehovistic theocracy. In the writings of their
prophets and poets these hopes and dreams found expression. "I have
made a covenant with my chosen, I have sworn unto David, my servant,
thy seed will I establish forever, and build up thy throne to all
generations" (Ps. xxxix, 3, 4). "And the kingdom and dominion, and the
greatness of the kingdom under the whole heaven, shall be given to the
people of the saints of the most High, whose kingdom is an everlasting
kingdom, and all dominions shall serve and obey him" (Dan. vii, 27).
While the Messianic idea was originally a Persian idea, the materials
used in the formation of the Christian Messiah were drawn largely from
the Jewish Scriptures. There are passages in the Old Testament, as we
have seen, which predict the coming of a Messiah. These furnished a
portion of the materials out of which this Messianic deity, Christ,
was formed. There are many more which have no reference whatever to
a Messiah which have been made to serve as Messianic prophecies. The
Old Testament, as we have it, is alleged to be a Jewish work. It is,
rather, a Christian work. It is a Christian version of ancient Jewish
writings, every book of which has been more or less Christianized. Much
of it is scarcely recognizable to a Jewish scholar. This is especially
true of so-called Messianic prophecies.
Public-domain text, read in full here on John Shaqi.
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