Buddha commanded his disciples to preach his gospel to all men. Christ commanded his disciples to do the same. In obedience to these commands the world was filled with missionaries, and largely as the result of this the adherents of these religious systems outnumber those of all others combined. Christian tradition says that Thomas visited India. Some believe that it was in this way that the early Christians became acquainted with the history and teachings of Krishna and Buddha. This may be true, but so far as the Buddhistic element in Christianity is concerned it is quite as reasonable to suppose that Buddhist missionaries had previously carried their religion to Alexandria and Rome, where the molders of the Christian creed obtained their knowledge of it. "That remarkable missionary movement, beginning 300 B. C.," says Max Muller, "sent forth a succession of devoted men who spent their lives in spreading the faith of Buddha over all parts of Asia." Harden-Hickey says: "It is not doubted at the present day that Indian religious ideas, and indeed more particularly those of Buddhism, reached and were even propagated as far as Egypt, Asia Minor, and Palestine, long before the Christian era." Connected with the triumphs of these religious faiths there is a historical analogy deserving mention. Three centuries after the time of Buddha, Asoka the Great, emperor of India, became a convert to the Buddhist faith, made it the state religion of the empire, and did more than any other man to secure its supremacy in the East. Three centuries after Christ, Constantine the Great, emperor of Rome, became a convert to the Christian faith, made it the state religion of his empire, and won for it the supremacy of the West. Remuset says: "Buddhism has been called the Christianity of the East." It would be more appropriate to call Christianity the Buddhism of the West. Buddha, and not Christ, was "The Light of Asia." At this torch Christians lighted their taper and called it "The Light of the World." Confucius. This great Chinese sage and religious founder was born 551 B. C. His followers believed him to be divine. His birth was attended by prodigies. Magi and angels visited him, while celestial music filled the air. His disciples invented a genealogy for him, giving him a princely descent from Hoang-ti, a Chinese monarch, just as the Christian Evangelists at a later period invented genealogies for Christ, giving him a princely pedigree from David. Concerning his deification the "International Encyclopedia" says: "By the irony of fate he was deified after his death, and, like Buddha, Confucius, who had little belief in the supernatural, became a divinity." As Boulger states, "His name and his teachings were perpetuated by a band of devoted disciples, and the book which contained the moral and philosophical axioms of Confucius passed into the classical literature of the country and stood in the place of a Bible for the Chinese" (History of China, p. 16).