The following, from the "Britannica," was written by England's leading authority on Zoroaster, Professor Gildner: "Like John the Baptist and the Apostles of Jesus, Zoroaster also believed that the fullness of time was near, that the kingdom of heaven was at hand. Through the whole of the Gathas (the Psalms of Zoroaster) runs the pious hope that the end of the present world is not far off. He himself hopes along with his followers to live to see the decisive turn of things, the dawn of the new and better aeon. Ormuzd will summon together all his powers for a final struggle and break the power of evil forever; by his help the faithful will achieve the victory over their detested enemies, the daeva worshipers, and render them powerless. Thereupon Ormuzd will hold a judicium universale upon all mankind and judge strictly according to justice, punish the wicked, and assign to the good the hoped-for reward. Satan will be cast, along with all those who have been delivered over to him to suffer the pains of hell, into the abyss, where he will thenceforward lie powerless. Forthwith begins the one undivided kingdom of God in heaven and on earth." Substitute "Christ" for "Zoroaster," "God" for "Ormuzd," and "Gospels" for "Gathas," in the above, and we have almost an exact exposition of the teachings of Christ. And Zoroaster taught at least 1200 years before Christ taught, and wrote his "Gathas" more than 1300 years before the Gospels were written. The writings of Zoroaster were the principal source of the most important theological doctrines ascribed to Christ, as the Buddhistic writings were of his ethical teachings. Mithra. This god was the offspring of the Sun, and, next to Ormuzd and Ahrimanes, held the highest rank among the gods of ancient Persia. He was represented as a beautiful youth. He is the Mediator. From the Rev. J. W. Lake I quote the following: "Mithras is spiritual light contending with spiritual darkness, and through his labors the kingdom of darkness shall be lit with heaven's own light; the Eternal will receive all things back into his favor, the world will be redeemed to God. The impure are to be purified, and the evil made good, through the mediation of Mithras, the reconciler of Ormuzd and Ahriman. Mithras is the Good, his name is Love. In relation to the Eternal he is the source of grace, in relation to man he is the life-giver and mediator" (Plato, Philo, and Paul, p. 15). The "International Encyclopedia" says: "Mithras seems to have owed his prominence to the belief that he was the source of life, and could also redeem the souls of the dead into the better world.... The ceremonies included a sort of baptism to remove sins, anointing, and a sacred meal of bread and water, while a consecrated wine, believed to possess wonderful power, played a prominent part."