The Christ: A Critical Review and Analysis of the Evidences of His ExistenceRemsburg, John E. (John Eleazer)
Religion
The Christ: A Critical Review and Analysis of the Evidences of His Existence
Remsburg, John E. (John Eleazer)
Jesus Christ -- Historicity; Jesus Christ -- Rationalistic interpretations; Rationalism
I quote again from McClintock and Strong: "In modern times Christian
writers have been induced to look favorably upon the assertion
that some of our ecclesiastical usages (e. g., the institution of
the Christmas festival) originated in the cultus of Mithraism. Some
writers who refuse to accept the Christian religion as of supernatural
origin, have even gone so far as to institute a close comparison with
the founder of Christianity; and Dupuis and others, going even beyond
this, have not hesitated to pronounce the Gospel simply a branch of
Mithraism" (Art. Mithra).
The Christian Father Manes, founder of the heretical sect known as
Manicheans, believed that Christ and Mithra were one. His teaching,
according to Mosheim, was as follows: "Christ is that glorious
intelligence which the Persians called Mithras.... His residence is
in the sun" (Ecclesiastical History, 3rd century, Part 2, ch. 5).
The Mithraic worship at one time covered a large portion of the ancient
world. It flourished as late as the second century, but finally went
down before its young and invincible rival which appropriated, to a
great extent, its doctrines, rites and customs.
Sosiosh.
The Messianic idea, as we have seen, came from Persia. The expected
Messiah of the Jews and the Christ of Christians are of Persian
origin. Sosiosh, the Messiah of the Persians, is the son of Zoroaster,
"begotten in a supernatural way." He constitutes a part of the
Persian Trinity. He exists, as yet, only in a spiritual form. His
incarnation and advent on earth are yet to be. When he comes he will
bring with him a new revelation. He will awaken the dead and preside
at the last judgment. Zoroaster, it is claimed, predicted his coming,
declaring that he would be born of a virgin, and that a star would
indicate the place of his birth. "As soon, therefore," said Zoroaster,
"as you shall behold the star, follow it whithersoever it shall lead
you and adore that mysterious child, offering your gifts to him with
profound humility." "And, lo, the star, which they saw in the east,
went before them till it came and stood over where the young child
was.... And when they were come into the house, they saw the young
child with Mary, his mother, and fell down, and worshiped him; and
when they had opened their treasures, they presented unto him gifts"
(Matthew ii, 9, 11).
Adonis.
Public-domain text, read in full here on John Shaqi.
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