The Christ: A Critical Review and Analysis of the Evidences of His ExistenceRemsburg, John E. (John Eleazer)
Religion
The Christ: A Critical Review and Analysis of the Evidences of His Existence
Remsburg, John E. (John Eleazer)
Jesus Christ -- Historicity; Jesus Christ -- Rationalistic interpretations; Rationalism
After an exhaustive review of the case, Strauss says: "Without doubt,
we have here but one history under three various forms; and this
seems to have been the real conclusion of Origen, as well as recently
of Schleiermacher."
255
While Jesus was at Jerusalem there came a voice from heaven. For what
purpose was the voice sent?
John: For the sake of those who stood by. "Jesus answered and said,
This voice came not because of me, but for your sakes" (xii, 30).
Of what benefit was the voice when those who heard it were unable
to distinguish it from thunder? "The people therefore, that stood by
and heard it, said that it thundered" (29).
The Evangelists relate several instances of celestial voices being
heard. As there is, in nearly every instance, a disagreement in
regard to the message conveyed, it is probable that an electrical
disturbance inspired the voice, while a vivid imagination interpreted
its meaning. Regarding these voices, the Duke of Somerset says:
"A belief in these heavenly voices was a common superstition among
the Jews."
256
When did the Last Supper take place?
Synoptics: On the Passover (Matt. xxvi, 18-20; Mark xiv, 16-18;
Luke xxii, 13-15).
John: On the day preceding the Passover.
Luke says: "And they made ready the passover. And when the hour was
come, he sat down, and the twelve apostles with him. And he said unto
them, With desire I have desired to eat this passover with you before
I suffer."
John, in his account of the Last Supper, says it was "before
the feast of the passover" (xiii, 1). The Evangelists all agree
that his trial and execution took place on the day following the
Last Supper. John says the Jews "went not into the judgment hall,
lest they should be defiled; but that they might eat the passover"
(xviii, 28). After narrating the events of the trial, John says:
"And it was the preparation of the passover" (xix, 14).
According to the Synoptics, the Last Supper was eaten on the 14th
Nisan, and, by our mode of reckoning time, on Thursday evening;
according to John, it was eaten on the 13th Nisan, and, by our mode of
reckoning, on Wednesday evening. The Synoptics declare that this supper
was the regular Paschal meal; according to John, it was an ordinary
meal, the Paschal meal not being eaten until after Christ's death.
"The Synoptics represent most clearly that Jesus on the evening
of the 14th Nisan, after the custom of the Jews, ate the Passover
with his disciples, and that he was arrested in the first hours of
the 15th Nisan, the day on which he was put to death. Nothing can be
more distinct than the statement that the last supper was the Paschal
feast.... The fourth Gospel, however, in accordance with the principle
which is dominant throughout, represents the last repast which Jesus
eats with his disciples as a common supper, which takes place, not
on the 14th, but on the 13th Nisan, the day 'before the feast of the
Passover.'"--Supernatural Religion.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account