Bible. New Testament -- Criticism, interpretation, etc.; Jesus Christ -- Historicity
[8] It has also been reckoned as a want of "method" in this work
that I have often made use of a cautious and restrained mode of
expression, that I have spoken of mere "suppositions" and employed
locutions such as "it appears," &c., when it has been for the time
being impossible for science or myself to give complete certainty to
an assertion. This reproach sounds strange in the mouths of such as
plume themselves upon "scientific method." For I should think that it
was indeed more scientific in the given cases to express oneself in
the manner chosen by me, than by an unmeasured certainty in assertions
to puff out pure suppositions into undoubted facts. I must leave such
a mode of proceeding to the historical theologians. They work purely
with hypotheses. All their endeavours to obtain an historical kernel
from the Gospels rest upon conjectures simply. Above everything,
their explanation of the origin of Christianity simply from an
historical Jesus is, in spite of the certainty and self-confidence
with which it comes out, a pure hypothesis, and that of very doubtful
value. For that in reality the new religion should have been called
into life by the "all-subduing influence of the personality of
Jesus" and its accompaniments, the visions and hallucinations
of the disciples worked up into ecstasies, is so improbable, and
the whole view is psychologically so assailable, and, moreover,
so futile, that even a liberal theologian like Gunkel declares it
entirely insufficient ("Zum religionsgesichtl. Verständnis d. N.T.,"
89 sq.). With this explanation, however, stands or falls the whole
modern Jesus-religion. For if they cannot show how the Pauline and
Johannine Christology could develop from the mere existence of an
historical Jesus, if this now forms "the problem of problems of New
Testament research" (Gunkel, op. cit.), then their whole conception
of the rise of Christianity disappears into air, and they have no
right to hold up against others who seek a better explanation the
partially hypothetical character of the views advanced by them.
[9] Op. cit., 10 sq.
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