[85] In the same way the Phrygian Attis, whose name characterises him as himself the "father," was also honoured as the "son," beloved and spouse of Cybele, the mother Goddess. He thus varied between a Father God, the high King of Heaven, and the divine Son of that God. [86] Frazer, op. cit., iii. 138-200. Cf. also Robertson, "Pagan Christs," 136-140. [87] Keim, "Geschichte Jesu," 1873, 331 note. [88] Ghillany, op. cit., 510 sqq. [89] Id. 505. [90] 2 Sam. xxi. 9; cf. Lev. xxiii. 10-14. [91] "Hist.," xviii. 7. [92] 2 Kings iii. 27. [93] "Hist. Nat.," xxxiv. 4, § 26. [94] Mentioned in Eusebius, "Praeparatio Evangelica," i. 10. Cf. Movers, op. cit., 303 sq. [95] "Der Mythus bei den Hebräern," 1876, 109-113. [96] Cf. Ghillany, op. cit., 451 sqq.; Daumer, op. cit., 34 sqq., 111. [97] Numb. xx. 22 sqq., xxvii. 12 sqq., xxxiii. 37 sqq., Deut. xxxii. 48 sqq. Cf. Ghillany, op. cit., 709-721. [98] Deut. xviii. 15. [99] Cf. Heb. v. [100] Diodorus Siculus, ii. 44. [101] Justin, "Dial. cum Tryphone," cap. xc. [102] Schürer, op. cit., ii. 555. Cf. also Wünsche, "Die Leiden des Messias," 1870. [103] See above, page 40 sqq. [104] Cf. Eisenmenger, op. cit., ii. 720 sqq.; Gfrörer, "Das Jahrhundert des Heils," 1838, ii. 260 sqq.; Lützelberger, "Die kirchl. Tradition über den Apostel Johannes u. s. Schriften," 1840, 224-229; Dalman, "Der leidende und der sterbende Messias der Synagoge im ersten nachchristlichen Jahrtausend," 1888; Bousset, "Die Religion des Judentums, im neutestamentlichen Zeitalter," 1903, 218 sq.; Jeremias, op. cit., 40 sq. [105] Op. cit., 21. [106] Op. cit., 71 sq. [107] Kautzsch, "Pseudoepigraphen," 500. [108] Winckler, op. cit., 67-77. Cf. also Jeremias, op. cit., 40, and his "Das Alte Testament im Lichte des alten Orients," 1904, 239 sq. [109] Gen. xl. [110] Luke xxiii. 39-43; cf. also Isa. lxxx. 12. [111] Jos. v. 2 sqq. [112] Amos viii. 10; cf. Movers, op. cit., 243. [113] Cf. Robertson, "Pagan Christs," 157. [114] Numb. xiv. [115] Id. xiii. 9; Gen. xlviii. 16. [116] Id. xiii. 7; Gen. xlix. 9. [117] 1 Chron. iv. 11. [118] Judges ii. 9. [119] Id. iv. [120] Cf. Nork, "Realwörterbuch," 1843-5, ii. 301 sq. [121] Cf. on whole subject Martin Brückner, "Der sterbende und auferstehende Gottheiland in den orientalischen Religionen und ihr Verhältnis zum Christentum. Religionsgesch. Volksbücher," 1908. [122] Ch. ii. 12-20. [123] Ch. iii. 1-8. [124] Ch. v. 3-5. [125] Ch. xii. [126] "Zum religionsgesch. Verst. d. N.T.," 54. [127] "L'origine de tous les cultes," 1795, v. 133. [128] "Abraxas," 117. [129] Cf. regarding the mythical nature of Moses, who is to be looked upon as an offshoot of Jahwe and Tammuz, Winckler, op. cit., 86-95. [130] Cf. also O. Pfleiderer, "Das Christusbild des urchristlichen Glaubens in religionsgesch. Beleuchtung," 1903, 37. Also Jeremias, "Das A.T. im Lichte des alten Orients," 254. [131] I. 107. [132] Cf. Plutarch, "Artaxerxes," ch. i. [133] Movers, op. cit., 228.