The possibility of the so-called Pauline epistles having been the work of later theologians, and of having been christened in the name of Paul, the apostle of the Gentiles, only to increase their authority in the community, is therefore by no means excluded; especially when we consider how exuberantly literary falsifications and "pious frauds" flourished in the first century, and at other times also, in the interests of the Christian Church. Indeed, at that time they even dared, as is shown by Christian documents of the second century, to alter the very text of the Old Testament, and thereby, as they used to say, to "elucidate" it. Already in the middle of the second century Marcion, the Gnostic, reproached the Church with possessing the Pauline epistles only in a garbled form, and who can say whether it was a false accusation? He himself undertook to restore the correct text by excisions and completions. [296] But let us leave completely on one side the question of the authenticity of the Pauline epistles, a question absolute agreement on which will probably never be attained, for the simple reason that we lack any certain basis for its decision. Instead of this let us turn rather to what we learn from these epistles concerning the historical Jesus. There we meet in the first place with the fact, testified to by Paul himself, that the Saviour revealed himself in person to him, and at the same time caused him to enter his service (Gal. i. 12). It was, as is stated in the Acts, on the way to Damascus that suddenly there shone round about him a light out of heaven, while a voice summoned him to cease his former persecution of the community of the Messiah, and revealed itself to him as Jesus. [297] There is no need to doubt the fact itself; but to see in it a proof of the historical Jesus is reserved for those theologians who have discovered the splendid conception of an "objective vision," basing the objective reality of the vision in question on Paul's life in the desert. It was obviously only an "inner vision," which the "visionary" and "epileptic" Paul attributed to Jesus; and for this reason it proves nothing as to the existence of an historical Jesus when he asks, 1 Cor. ix. 1, "Have I not seen our Lord Jesus?" and remarks, 1 Cor. xv. 9, "Last of all he appeared to me also."