The Christ of Paul; Or, The Enigmas of ChristianityReber, George
Religion
The Christ of Paul; Or, The Enigmas of Christianity
Reber, George
Bible. New Testament -- Controversial literature; Church history -- Primitive and early church, ca. 30-600 -- Controversial literature
Elders or Seniors, in ancient Jewish polity, were persons who were
selected on account of their age and experience to administer justice
among the people,--who also held the first rank in the synagogue as
presidents. The office of the Elder, with the Jews, commenced with
Moses, and was continued until after the days of the Apostles. They were
selected with reference to age and knowledge, without regard to anything
else. It is evident that the Apostles did not depart from the Jewish
form of church government, but adopted and continued it du ring their
lives. The epistle of James was written in A.D. 61. At that time the
church was governed by Elders.
"Is any sick among you? let him call for the Elders of the church; and
let them pray over him, anointing him with oil in the name of the Lord."
(James v. 14.) In A.D. 64, Peter was an Elder, for that is the date of
the first epistle which bears his name. "The _Elders_ which are among
you I exhort, who _am also an Elder_." (1 Peter vi. 1.)
We hear nothing of the office of Bishop until we enter the second age
of Christianity, when the Therapeutæ had taken possession of the church,
got the upper-hand of Paul and his followers, and introduced their
government of the Episcopacy. Did Paul institute a government for the
churches established by him, different from that of Peter and James?
Paul had no place for the office of Bishop in the churches which he
founded and organized. In all cases except one he addresses his epistles
to the church, and those that are sanctified in Christ. The letter to
the Romans is addressed, "To all that be in Rome, beloved of God." The
first to the Corinthians, "Unto the church of God which is at Corinth;"
second Corinthians, "Unto the church of God which is at Corinth,
with all the saints which are in all Achaia;" Galatians, "And all the
brethren which are with me, unto the churches of Galatia;" Ephesians,
"To the saints which are at Ephesus, and to the faithful in Christ
Jesus;" Thessalonians, "Unto the church of the Thessalonians, which
is in God." Only in one instance does Paul make any other or different
address. His epistle to the Philippians is addressed, "To all the saints
in Christ Jesus which are at Philippi, _with the Bishops and Deacons_:"
a simple spurious addition to the forms of address in all other cases.
The letter to the Philippians was written in A. D. 62 or A. D. 63, when
Paul was in Rome. The epistle to the Thessalonians was written in A. D.
52, while he was in Corinth. For ten years Paul had been writing letters
to the different churches, and in his epistle to the Philippians he
uses the word Bishop for the first time. In this epistle the name of the
Bishop is not given, which is significant. The contents of this letter
show that there was no Bishop at Philippi at the time it was written.
When Paul was a prisoner in Rome the first time, the church at that
place sent Epaphroditus to visit him, with means to supply his wants.
Public-domain text, read in full here on John Shaqi.
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