The importance attached to Clement as the third Bishop of Rome will be a sufficient excuse for a critical examination, as to who he was, when he lived, and the position he occupied. The authority that Clement was Bishop of Rome is the same we have in any other case for links to keep up the Apostolic succession; for Irenaeus not only supplies an Apostle from whom to start, but also the intermediate links in the chain, to the time of authentic history. In this he finds great assistance in his ready invention of traditions, which we are required to believe without question, for fear of incurring the sin of unbelief, and subject ourselves to being called slippery eels, trying to evade the truth. The x following is his language: "The blessed Apostles, then, having founded and built up the church, committed into the hands of Linus the office of the episcopate. Of this Linus, Paul makes mention in the epistles to Timothy. To him succeeded Anacletus; and after him, in the third place from the Apostles, Clement was allotted the bishopric. This man, as he had seen the blessed Apostles, and had been conversant with them, might be said to have the preaching of the Apostles still echoing (in his ears), and their traditions before his eyes." (_Irenæus_, book iii. chap. 3, sec. 3.) It may be affirmed with confidence, that we know nothing of the person who is called Clement, and made third Bishop in the Church of Rome. If he had held the office at the time it is claimed he did--the latter part of the first century--it would have been in the power of Irenaeus to give us a full account of him: when he took the office, and when he died; for if he had been a real character, there must have been persons living, at the time Irenaeus flourished, who had seen and known him, so that the historian had ample material to inform posterity of everything which related to the life of the third Bishop. But he gives no information--does not give a date--or the source from which he derives his authority, but has left the world to grope in darkness ever since. We have his word, and that is all. It is impossible that a person should fill an office of importance in the church in Rome, at the end of the first century, without leaving some tangible evidence that he had once an existence; but Clement, like a shadow, passes over the earth, without a single mark of any kind to prove he ever lived. There is a dispute, as to when and how he died. Some say he was banished into the Crimea by Trajan, and there suffered martyrdom by drowning. Others that he died a peaceful death, A.D. 100. There is nothing known about him, and for that reason, everything which concerns him is variously stated. This could not be, had he been a real character in history. It is only fictions of the brain that elude you, when you attempt to grasp them.