The brothers gathered about him and examined him with a curiosity which
was more than personal. To this group of men, detached from life, the
arrival of some one from the outer world was an event of interest.
He knew what wars had been waged, what epidemics were raging, what
Governments had risen and fallen. He might not speak of these things in
casual talk, for it was against rule to discuss, for its own sake, what
had been seen or heard outside, but they were in the air about him, and
they were happening on the other side of the wall.
And he on his part also examined his housemates, and; tried to guess
what manner of men they were and what had brought them to that place.
They were men of all ages, and nearly every school of the Church had
sent its representatives. Here was the pale face of the ascetic, and
there the guileless eyes of the saint. Some were keen and alert, others
were timid and slow. All wore the long black cassock of the community,
and many wore the rope with three knots. They spoke little of the world
outside, but it was clear that they could not dismiss it from their
thoughts. Their talk was cheerful, and the Father told stories of
his preaching expeditions which provoked some laughter. They had no
newspapers (except one well-known High-Church organ) and no games, and
there was no smoking.
The bell rang for supper, and they went down to the refectory. It was
a large apartment in the basement, and it still bore the emblems of its
ancient service. Over the great kitchen ingle there was yet another card
with the inscription, “Neither said any of them that aught of the things
which he possessed was his own, but they had all things in common.” A
table, scoured white, ran round three sides of the room, the seats were
forms without backs, and there was one chair--the Superior's chair--in
the middle.
The supper consisted of porridge and milk and brown bread, and it was
eaten out of plates and cans of pewter. While it lasted one of the
brothers, seated at a raised desk, read first a few passages of
Scripture, and then some pages, of a secular book which the religious
were thus hearing at their meals. The supper was hardly over when the
bell rang again. It was time for Compline, the last service of the
day, and the brothers formed in procession and passed out of the house,
across the courtyard, into the little church.
Public-domain text, read in full here on John Shaqi.
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