The Christian Church in These Islands before the Coming of Augustine: Three Lectures Delivered at St. Paul's in January 1894Browne, G. F. (George Forrest)
History
The Christian Church in These Islands before the Coming of Augustine: Three Lectures Delivered at St. Paul's in January 1894
Browne, G. F. (George Forrest)
Great Britain -- Church history -- To 449
It was this newer cycle of which the
British Church was found to be ignorant, and their ignorance of it is
eloquent proof of the isolation into which the ravages of the invading
English had driven them. One of the indications of difference between the
Irish and the British Church is rather amusing. When the Irish had
conformed to Roman customs, well on in the seventh century, they solemnly
rebuked the Britons of Wales for cutting themselves off from the Western
Church.
We are not to suppose that the only intercourse with Ireland was through
Britain by way of the English Channel. The south of Ireland, at least, was
in direct communication with the north-western part of France by sea. When
a province of the Third Lyonese was formed, with Tours as its capital, in
394, its area including Britany and the parts south of that, Martin was
still Bishop of Tours, and he became the metropolitan. He at once sent
into Britany the monasticism which he had founded in Gaul, and it passed
thence direct to the south-west corner of Wales. Thence it passed to
Ireland. We hear of a ship at Nantes, ready to sail to Ireland. And in
Columba's time, when the Saint was telling them of an accident that was at
that moment happening in Istria, he assured them that in the course of
time Gallican sailors would come and bring the news[48]. This double
contact must be kept in mind, when we find the south of Ireland different
in Christian tone and temper from the north. It would seem that there were
race-differences too, but on that I must not enter.
I am not clear that the Irish Church, as such, had anything to do with
missionary enterprise among our pagan English ancestors. Columbanus merely
passed through Britain, on his way to do a much more widely-extended
missionary work in Gaul than Augustine, his contemporary, did in England.
But it is a very different matter when we come to the great off-shoot from
the Irish Church, the vigorous Church whose centre was the island of Hii,
its moving spirit St. Columba. Iona--to adopt the familiar blunder which
makes a _u_ into an _n_ in a name all vowels--Iona did indeed pay back
with a generous hand all and more than all that Ireland had owed to
Britain.
Public-domain text, read in full here on John Shaqi.
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