The Christian Church in These Islands before the Coming of Augustine: Three Lectures Delivered at St. Paul's in January 1894Browne, G. F. (George Forrest)
History
The Christian Church in These Islands before the Coming of Augustine: Three Lectures Delivered at St. Paul's in January 1894
Browne, G. F. (George Forrest)
Great Britain -- Church history -- To 449
My object in these last cursory remarks has not been, I really need not
say, to convey information in detail on the difficult and intricate points
to which I have referred[54]. It has been simply this, to shew how very
real, and substantial, and fully equipped, and independent, was the Church
existing in all parts of these islands, save only the parts of Britain
occupied by the pagan Jutes and Saxons and Angles, at the time when
Augustine came; came with his monks from Rome, his interpreters from Gaul.
I do not say that there were no pagans left then in parts of Scotland and
of Ireland and perhaps of Wales, but the knowledge of the Lord covered the
earth, save where the English were.
The impression left on my mind by a study of the face of our islands in
the year 594, thirteen hundred years ago, is that of the pause, the hush,
which precedes the launch of a great ship. The ship is the Church of
England. In the providence of God, all was prepared; Christian forces all
around were ready to play their part; unconsciously ready, but ready;
passively ready, needing to be called into play. There were obstacles
enough, but obstacles removable; obstacles that would be removed. The
English had been the first to act. They desired to move. They had called
across the narrow sea to the Gauls to come over and help them. But there
was no voice, nor any that answered. Once in motion, its own momentum
would soon carry the ship beyond the need of the aids that helped it move.
Who should touch the spring, and give the initiation of motion?
Far away, in Rome, there was a man with eagle eye, who saw that the moment
had come. In wretched health, tried continually by severe physical pain,
his own surroundings enough to break down the spirit of any but the
strongest of men; with all his sore trials, he was never weary of well
doing. He was called upon to rule the Church of Rome at one of the very
darkest of its many times of trial. Pestilence was rife; it had carried
off his predecessor. Italy was overrun by enemies. The celibate life had
for long found so many adherents, that defenders of the country were few;
children were not born to fill the gaps of pestilence and war. Husbandry
was abandoned. The distress was so great, so universal, that the
conviction was held in the highest quarters that those were the fearful
sights and great signs heralding the end of the world.
Public-domain text, read in full here on John Shaqi.
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