"In ancient days, There dwelt a sage called Discipline, His eye was meek, and a smile Played on his lips, and in his speech was heard Paternal sweetness, dignity, and love. The occupation dearest to his heart Was to encourage goodness. If e'er it chanced, as sometimes chance it must, That one, among so many, overleaped The limits of control, his gentle eye Grew stern, and darted a severe rebuke, His frown was full of terror, and his voice Shook the delinquent with such fits of awe As left him not, till penitence had won Lost favor back again, and closed the breach." Discipline involves the judicial and executive functions of the home-government. It is the method of regulating and executing the principles and practice of government. It includes the rein and the rod, the treatment of offences against the laws of home, the execution of the parental authority by the imposition of proper restraints upon the child. It involves a reciprocity of duty,--the duty of the parent to correct, and the duty of the child to submit. God has given this discipline; He has invested the parent with power to execute it, and imposed upon the child the obligation to live submissively under it. All must admit the necessity of home-discipline. "It must needs be that offense come." There is a corresponding needs be in the proper treatment of these offenses when they do come. Law implies penalties; and the proper character and execution of these are as essential to the true object and end of government as is the law itself. The former would he powerless without the latter. Through the agency of home-discipline the proper fear and love of the child are developed in due proportion and brought into proper relations to each other, making the fear filial and the love reverential. There is, therefore, the same call for discipline in the family as there is in the state and the church. It is the condition of true harmony between, the parent and child. "The child that is used to constraint, feareth not more than he loveth; but give thy son his way, he will hate thee and scorn thee together." It is necessary because God commands it; and He commands it because it is indispensable to the security and well-being of the child, and, we might add, of the state and the church. "Withhold not correction from the child; for if thou beatest him with the rod, he shall not die. Thou shalt beat him with the rod, and shalt deliver his soul from hell. He that spareth his rod hateth his son; but he that loveth him chasteneth him betimes." Children are by nature depraved, and if left to themselves, will choose evil rather than good; hence, as foolishness is bound up in the heart of a child, the rod of correction must be used to drive them from it. He must be restrained, corrected, educated under law. In the language of Cowper--