But some may object to this position, and remind us that pious parents are known to have ungodly children who died in their sins. They may refer us to the case of Absalom, and to the sons of Eli. In reply we would state that this is begging the question. It is here taken for granted that these pious parents did fulfill the conditions attached to the above promises. This is a mere assumption; for Absalom was not properly trained; and both he and the sons of Levi, were ruined by the misguided fondness and extreme indulgence of their parents. And thus also does the foolish partiality of many pious parents prevent their fidelity to their children. We must not think that all pious parents are faithful to their duty to their children. The above objection, however, assumes this ground; and, therefore, it is not valid. It is often said that the children of ministers and pious parents are usually more wicked than other children. This is false. The opposite is true. We admit, some have bad children; but it is the fault of the parents; not because God does not fulfill His covenant promises to His people. His people, in these instances, do not meet the conditions upon which His promises are made absolute. We must not suppose that because a divine promise exists detached from expressed conditions, it will be fulfilled without the use of means. There is a manifest compatibility between the absolute promises of God and the use of the means in our power for their fulfillment. The promise to Paul in the ship in which he was conveyed to Rome, that none of the passengers should perish, was not incompatible with Paul's declaration, "except these persons abide in the ship, ye cannot be saved." Neither were the efforts of the mother of Moses to save him, incompatible with the absolute promise of God that "this babe shall be saved, and be the deliverer of Israel." What she did to preserve his life was accompanied with an active, confiding faith in the divine promise concerning him. And thus should faith in God's promises stimulate Christian parents to zealous activity in the use of all those means which secure their fulfillment. The Christian home should ever keep in lively remembrance the solemn promises made by her to God. In marriage, in holy baptism, she has made vows unto God, and he says to her, pay thy vows. "When thou shalt vow a vow unto the Lord thy God, thou shalt not slack to pay it; for the Lord thy God will surely require it of thee." These parental promises made to God regard themselves and their children; and their faithful fulfillment brings them within the glorious promise which God gave to Abraham; for, says Paul, "If ye be Christ's, then are ye Abraham's seed, and heirs according to the promise:" Gal. iii., 29.