The Christian Home: As it is in the Sphere of Nature and the Church; Showing the Mission, Duties, Influences, Habits, and Responsibilities of Home, its Education, Government, and Discipline; with Hints on "Match Making," and the Relation of Parents to the Marriage Choice of their Children; together with a consideration of the Tests in the Selection of a Companion, Etc.Philips, Samuel
Religion
The Christian Home: As it is in the Sphere of Nature and the Church; Showing the Mission, Duties, Influences, Habits, and Responsibilities of Home, its Education, Government, and Discipline; with Hints on "Match Making," and the Relation of Parents to the Marriage Choice of their Children; together with a consideration of the Tests in the Selection of a Companion, Etc.
Philips, Samuel
Family; Home; Marriage; Parent and child
"Yes, we all live to God!
Father, thy chastening rod
So help us, thine afflicted ones, to bear,
That in the spirit-land,
Meeting at thy right hand,
'Twill he our heaven to find that--he is there!"
From this view of the educational principle involved in all our
bereavements, we may easily infer that God designs to benefit us by them.
There is an actual usefulness in all the bereavements of the Christian
home. They are but the discipline of a Father's hand and the ministration
of a Father's love. Though His face may wear a dark frown, or be hid
behind the tempest-cloud, and His rod may be laid heavily upon you, yet you
are not warranted to believe that no sweet is in the bitter cup you drink,
that no light shines behind the cloud, or that no good dwells in the
bursting storm around you. The present may indeed he dark; but the future
will be bright and laden with a Father's blessing. The smile will succeed
the frown; the balm will follow the rod. The good seed will be sown after
the deep furrows are made. "No chastening for the present seemeth joyous,
but grievous, yet it worketh out a far more exceeding and eternal weight of
glory to them that are exercised thereby." The memory that lingers around
the grave of our loved ones, is sad and tearful. The stricken heart heaves
with emotions too big for utterance, when we hear no more the sound of
their accustomed footsteps upon the threshold of our door. Oh, the cup of
bereavement is then bitter, its hour dark, and the pall of desolation hangs
heavily around our hearts and homes.
But this is only the dark side of bereavement. The eye which then weeps may
fail at the time to behold through its tears, the quickening, softening,
subduing and resuscitating power which dwells in the clouds of darkness and
of storm; and the heart, wounded and bleeding, too often fails to realize
the light and glory which loom up from the grave. But when we look upon the
cold, pale face of the dead, in the light of a hopeful resurrection; when
their silent forms move in the light of those saving influences which have
been exerted upon us, we learn the necessity of bereavement; the mournful
cypress will become more beautiful than the palm tree, and in view of its
saving power over us, we can say, "it is good for us that we have been
afflicted!"
"The path of sorrow, and that path alone,
Leads to the land where sorrow is unknown.
No traveler e'er reached that blest abode,
Who found not thorns and briers in his road.
For He who knew what human hearts would prove,
How slow to learn the dictates of His love;
That, hard by nature and of stubborn will,
A life of ease would make them, harder still;
Called for a cloud to darken all their years,
And said, 'Go, spend them in the vale of tears!'"
Public-domain text, read in full here on John Shaqi.
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