Baptism is often abused, also, by being used as a mere habit, an unmeaning form, without a proper sense of its significance, importance, duties and responsibilities. It is administered because others do the same,--because customary among most church members, and because perhaps it looks like an adherence to the outward of christianity and the church at least. When they have thus obeyed the law of habit, and girded themselves with the formula of parental duty, they feel they have done enough; and perhaps neither their children nor the vows they assumed at their baptism ever after recur to them as objects of specific duty. But we would remind such parents, that habit is not always duty, and our adherence to habit does not prove our sincerity and the truthfulness of our purpose. It does not always imply "the answer of a good conscience towards God." If having our children baptized is simple obedience to the law of habit, it is not the performance of a parental duty, but the abuse of a blessed privilege; there is in it all no living churchly expression of willing vows. In this way we only reach its outward form, and we do that, not because of its inherent worth, not because of a duty and privilege; but because we desire to cope with others, and decorate our religion in the popular dress of other people's habits. Baptism is also abused by mistaking the object and design of its administration. Why do many parents have their children baptized? Because they wish to express their vows of dedication in that sacramental form and way which God has appointed? Because they desire to bring them into the fold and bosom of the church, and place them in saving relations to the means of grace? Alas, no! but too often because they make their baptism the mere occasion of giving them, in a formal, public way, their Christian names. They christen their children to give them a name; and often with them this holy sacrament is as empty as the name. Their baptism, in their view, is but the sealing and confirming the name they had before chosen for the child; and when this is done they have no more thought of the baptism. With them the baptism of their children is the ordinance of name-giving. Before it takes place they are busied about getting a name from the most approved, and fashionable novels of the day. This takes the place of dedication. Their prior thoughts are all absorbed in getting a strange, new-fangled name,--such an one as will carry you away by association to some love-sick tale, or remind you of the burning of Rome, or some other deed which has disgraced humanity. And then as soon as this is done, they fix upon some auspicious occasion when either in the church or in the presence of a select company at home, (for children cry now-a-days too much to bring them to church) they have their pastor to baptize them.