The Christian Home: As it is in the Sphere of Nature and the Church; Showing the Mission, Duties, Influences, Habits, and Responsibilities of Home, its Education, Government, and Discipline; with Hints on "Match Making," and the Relation of Parents to the Marriage Choice of their Children; together with a consideration of the Tests in the Selection of a Companion, Etc.Philips, Samuel
Religion
The Christian Home: As it is in the Sphere of Nature and the Church; Showing the Mission, Duties, Influences, Habits, and Responsibilities of Home, its Education, Government, and Discipline; with Hints on "Match Making," and the Relation of Parents to the Marriage Choice of their Children; together with a consideration of the Tests in the Selection of a Companion, Etc.
Philips, Samuel
Family; Home; Marriage; Parent and child
Home-sympathy will prompt to family devotion. The latter is the fruit of
the former. A prayerless home is destitute of religious sympathy. The
family demands prayer. Its relation to God, its dependence and specific
duties, involve devotion. Communion with God constitutes a part of the
intercourse and society of home. The necessity of family prayer arises out
of the home-constitution and mission. Family mercies and blessings; family
dangers and weaknesses; family hopes and temptations,--all bespeak the
importance of family worship. If you occupy the responsible station of a
parent; if God has made you the head of a religious household, and you
profess to stand and live on the Lord's side, then, tell me, have you not
by implication vowed to maintain regular family worship? Besides, the
benefits and privilege of prayer develop the obligation of the family to
engage in it. Is not every privilege a duty? And if it is a duty for
individuals and congregations to pray, is it not, for a similar reason, the
duty of the family to establish her altar of devotion? As a family we daily
need and receive mercies, daily sin, are tempted and in danger every day;
why not then as a family daily pray?
But what is family prayer? It is not simply individual prayer, not the
altar of the closet; but the home-altar, around which all the members
gather morning and evening, as a family-unit, with one heart, one faith and
one hope, to commune with God and supplicate his mercy. "In the devotion of
this little assembly," says Dr. Dwight, "parents pray for their children,
and children for their parents; the husband for the wife, and the wife for
the husband; while brothers and sisters send up their requests to the
throne of Infinite Mercy, to call down blessings on each other. Who that
wears the name of a man can be indifferent here? Must not the venerable
character of the parent, the peculiar tenderness of the conjugal union, the
affectionate intimacy of the filial and fraternal relations; must not the
nearest of relations long existing, the interchange of kindness long
continued, and the oneness of interests long cemented,--all warm the heart,
heighten the importance of every petition, and increase the fervor of every
devotional effort?"
What scene can be more lovely on earth, more like the heavenly home, and
more pleasing to God, than that of a pious family kneeling with one accord
around the home-altar, and uniting their supplications to their Father in
heaven! How sublime the act of those parents who thus pray for the blessing
of God upon their household! How lovely the scene of a pious mother
gathering her little ones around her at the bedside, and teaching them the
privilege of prayer! And what a safeguard is this home-devotion, against
all the machinations of Satan!
"Our hearths are altars all;
The prayers of hungry souls and poor,
Like armed angels at the door,
Our unseen foes appal!"
Public-domain text, read in full here on John Shaqi.
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