These are the things which will come to pass for us and for you. But for you there is much more to come, which to us is not future now, but past or present. With you, for a time, it will be all a course forwards and upwards. From the preparation for life, you will come to the reality; from a state of less importance, you will be passing on to one of greater. Your temptations, whatever they may be now, will not certainly become weaker. As outward restraint is more and more taken off from you, so your need of inward restraint will be greater. Will those who are extravagant now on a small scale, be less extravagant on a large scale? Will those who are selfish now, become less selfish amidst a wider field of enjoyment? Will those who know not or care not for Christ, while yet, as it were, standing quietly on the shore, be led to think of him more amidst the excitement of the first setting sail, amidst the interest of the first newly-seen country? You know not yet, nor can know, the immense importance of that period of life on which many of you are entering, or have just entered. You are coming, or come, to what may be called the second beginning of life: to which, in the common course of things, there will succeed no third. Ignorance, absence of temptation, the presence of all good impressions, constitute much of the innocence of mere childhood,--so beautiful while it lasts, so sure to be soon blighted! It is blighted in the first experience of life, most commonly when a boy first goes to school. Then his mere innocence, which indeed he may be said to have worn rather instinctively than by choice, becomes grievously polluted. Then come the hardness, the coarseness, the intense selfishness; sometimes, too, the falsehood, the cruelty, the folly of the boy: then comes that period, so trying to the faith of parents, when all their early care seems blasted; when the vineyard, which they had fenced so tenderly, seems all despoiled and trodden under foot. It is indeed a discouraging season, the exact image of the ungenial springs of our natural year. But after this there comes, as it were, a second beginning of life, when principle takes the place of innocence. There is a time,--many of you must have arrived at it,--when thought and inquiry awaken; when, out of the mere chaos of boyhood, the elements of the future character of the man begin to appear. Blessed are they for whom the confusion and disarray of their boyish life is quickened into a true life by the moving of the Spirit of God! Blessed are they for whom the beginnings of thought and inquiry are the beginnings also of faith and love; when the new character receives, as it is forming, the Christian seed, and the man is also the Christian. And, then, this second beginning of life, resting on faith and conscious principle, and not on mere passive innocence, stands sure for the middle and the end: those who so watch and pray as to escape out of this