more, we do the very contrary, and repeat them the less; if, because we have no comfort, and no seeming good from them, we give them up altogether; then the time will surely come when all prayer will be but the hopeless prayer of Esau, because it will be only the prayer of fear; because it will be only the dread of destruction that will, or can, move us:--the love of good will have gone beyond recall. Such prayer does but ask for pardon without repentance; and this never is, or can be, granted. So then, in conclusion, that very feeling of coldness, and unwillingness to pray, because we have often prayed in vain, is surely working in us that perfect death, which is the full truth of the words of the text. Of all of us, those who the least like to pray, who have prayed with the least benefit, have the most need to pray again. If they have sought God, without finding him, let them take heed that this be not their case for ever; that the truth, of which the seed is even now in them, may not be ripened to their everlasting destruction, when all their seeking, and all their prayer, will be as rejected by God, as, in part, it has been already. LECTURE XIII. * * * * * MARK xii. 34. _Thou art not far from the kingdom of God_. Whoever has gone up any hill of more than common height, may remember the very different impression which the self-same point, whether bush, or stone, or cliff, has made upon him as he viewed it from below and from above. In going up it seemed so high, that we fancied, if we were once arrived at it, we should be at the summit of our ascent; while, when we had got beyond it, and looked down upon it, it seemed almost sunk to the level of the common plain; and we wondered that it could ever have appeared high to us. What happens with any natural object according to the different points from which we view it, happens also to any particular stage of advancement in our moral characters. There is a goodness which appears very exalted or very ordinary, according as it is much above or much below our own level. And this is the case with the expression of our Lord in the text, "Thou art not far from the kingdom of God." Does this seem a great thing or a little thing to be said to us? Does it give us a notion of a height which we should think it happiness to have readied; or of a state so little advanced, that it would be misery to be forced to go back to it? For, according as it seems to us the one or the other, so we may judge of the greater or less progress which we have made in ascending the holy mountain of our God.