The Christian Life: Its Course, Its Hindrances, and Its HelpsArnold, Thomas
Religion
The Christian Life: Its Course, Its Hindrances, and Its Helps
Arnold, Thomas
Christian life; Sermons, English
Thus, in one sense, the words express something so high that nothing can
be higher; in another, something so low, that, to us, nothing can be
lower. We have yet to seek that sense, in which they may afford us a
useful criterion of our own several states, by appearing high, perhaps,
to some of us, and to others low.
The sense which we seek is given by our Lord, when he declares that the
kingdom of God is within us; or by St. Paul, when he tells us, that it
is righteousness, peace, and joy in the Holy Ghost. And now it is no
more a thing which we cannot yet have reached, or, on the other hand,
which we all have reached: there is now a great difference in us, some
are far from it, some are near it, and some are in it; and thus it is,
that they who are near it, seem in it to those who are afar off, and
far from it to those who are in it.
Now, first, do they seem far from it? Then, indeed, ours is a happy
state, as many of us as can truly feel that they live so constantly in
holy and heavenly tempers, in such lively faith and love, so tasting all
the blessings of God's kingdom, its peace, and its hope, and its joy,
that they cannot bear to think of that time, when these blessings were
not enjoyed except in prospect; when they rather desired to have faith
and love, than could be said actually to have them; when their tempers
were not holy and heavenly, although they were fully alive to the
excellence of their being so, and had seen them already cleansed from
the opposites of such a state, from ill-nature, and passion, and pride.
If any such there be, in whom good resolutions have long since ripened
into good actions, and the continued good actions have now led to
confirmed good habits, how miserable will they think it to be only "not
far from the kingdom of God!" How ill could they bear to go over again
the struggle which used to accompany every action, when it was done in
defiance of habits of evil; or to be called back to that condition when
resolutions for good were formed over and over again, because they were
so often broken, but had as yet rarely led to any solid fruit! How
thankful will they be to have escaped from that season when they were
seeking, but had not yet found; when they were asking of God, but had
not yet received; when they were knocking, but the door had not yet been
opened! They were then, indeed, not far from the kingdom of God, but
they were still without its walls; they were still strangers, and not
citizens. It had held out to them a refuge, and they had fled to it as
suppliants to the sanctuary; but they had not yet had the word of peace
spoken, to bid them no more kneel without, as suppliants, but to enter
and go in and out freely; for that all things were theirs, because they
were Christ's.
Public-domain text, read in full here on John Shaqi.
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