Now, again, if this deficient part of our nature could be seen purely distinct from every other; if it alone dictated our language, and inspired our actions, then it would follow, that language which must ever be fixed by the majority, would be, in fact, the language of the world of infinite evil; and our actions those of mere devils. Then, whoever of us would be saved, must needs begin by forswearing, altogether, both the language and the actions of his fellow-men. But this is not so; in almost every instance this deficient part of our nature acts along with others that are not so corrupted; it mars their work, undoubtedly; it often confuses and perverts our language; it always taints our actions; but it does not wholly usurp either the one or the other; and thus, by God's blessing, man's language yet affords a high witness to divine truth, and even men's judgments and actions testify, though with infinite imperfection, to the existence and excellence of goodness. And this it is which forms one of the great perplexities of life; for as there is enough of what is right in men's judgments and conduct to forbid us from saying, that we must take the very rule of contraries, and think and do just the opposite to the opinions and practice of men in general; so, on the other hand, there is always so much wrong in them, that we may never dare to follow them as a standard, but shall find, that if trusted to as such, they will inevitably betray us. So that in points of greater moment than mere manners and fashion, it will ever be true, that if we would be prepared for Christ's coming, we must rise to a far higher standard than that of society in general; that in the greatest concerns of human life, the practice of the majority, though always containing something of good, is yet in its prevailing character, as regards God, so evil, that they who are content to follow it cannot be saved.