The Christian Life: Its Course, Its Hindrances, and Its HelpsArnold, Thomas
Religion
The Christian Life: Its Course, Its Hindrances, and Its Helps
Arnold, Thomas
Christian life; Sermons, English
Every person who thinks at all, must, I am sure, be satisfied, that our
great want, the great need of our condition, is this one thing--to
realize to ourselves the presence of God. It is a want not at all
peculiar to the young. Thoughtfulness, in one sense, is indeed likely to
come with advancing years: we are more apt to think at forty than at
fifteen; but it by no means follows that we are more apt to think about
God. In this matter we are nearly at a level at all times of our life:
it is with all of us our one great want, to bring the idea of God, with
a living and abiding power, home to our minds.
This is illustrated by a wish ascribed to a great and good man--Johnson,
and which has been noticed with a sneer by unbelievers, a wish that he
might see a spirit from the other world, to testify to him of the truth
of the resurrection. This has been sneered at, as if it were a
confession of the unsatisfactory nature of the evidence which we
actually possess: but, in truth, it is a confession only of the weakness
which clings to us all, that things unseen, which our reason only
assures us to be real, are continually overpowered by things affecting
our senses; and, therefore, it was a natural wish that sight might, in a
manner, come to the aid of reason; that the eye might see, and the ear
might hear, a form and words which belonged to another world. And this
wish might arise (I do not say wisely, or that his deliberate judgment
would sanction it, but it might arise) in the breast of a good man, and
one who would be willing to lay down his life in proof of his belief in
Christ's promises. It might arise, not because he felt any doubt, when
his mind turned calmly to the subject; not because he was hesitating
what should be the main principle of his life; but because his
experience had told him, that there are many times in the life of man
when the mind does not fully exert itself; when habit and impressions
rule us, in a manner, in its stead. And when so many of our impressions
must be earthly, and as our impressions colour our habits, is it not
natural (I do not say wise, but is it not natural) to desire some one
forcible unearthly impression, which might, on the other side, colour
our habits, and so influence us at those times when the mind, almost by
the necessity of our condition, cannot directly interpose its own
deliberate decision as our authority?
Public-domain text, read in full here on John Shaqi.
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