The Christian Life: Its Course, Its Hindrances, and Its HelpsArnold, Thomas
Religion
The Christian Life: Its Course, Its Hindrances, and Its Helps
Arnold, Thomas
Christian life; Sermons, English
But if this, in its reality, does not now exist; if, although God's
temple be on earth, the appointed sacrifice in it is not offered, the
living sacrifice of ourselves; if the society has, by spreading, become
weak, and the kingdoms of the earth are Christ's kingdoms in name alone;
are we, then, come back once more to the condition of the Jews in
Babylon? are we exiles from God, living amongst strangers? and must we,
too, say, with the prophet, "How can we sing the Lord's song in a
strange land?"
This was the question which I proposed to answer: What can we do to make
our condition unlike that of exiles from God: to restore that true sign
of his presence amongst us, the living fire of his Holy Spirit pervading
every part of his temple? I mean, what can we do as individuals? for the
question in any other sense is not to be asked or answered here. But we,
each of us, must have felt, at some time or other, our distance from
God. Put the idea in what form or what words we will, we must--every one
of us who has ever thought seriously at all--we must regret that there
is not a stronger and more abiding influence over us, to keep us from
evil, and to turn us to good.
Now, the vestiges of Christ's church left among us are chiefly these:
our prayers together, whether in our families or in this place; our
reading of the Scriptures together; our communion, rare as it is, in the
memorials of the body and blood of Christ our Saviour. These are the
vestiges of that which was designed to be with us always, and in every
part of our lives, the holy temple of God, his living church; but which
now presents itself to us only at particular times, and places, and
actions; in our worship and in our joint reading of the Scriptures, and
in our communion.
It will be understood at once why I have not spoken here of prayer and
reading the Scriptures by ourselves alone. Most necessary as these are
to us, yet they do not belong to the helps ministered to us by the
church; they belong to us each as individuals, and in these respects we
must be in the same state everywhere: these were enjoyed by the Jews
even in their exile in Babylon. But the church acts upon us through one
another, and therefore the vestiges of the church can only be sought for
in what we do, not alone, but together. I, therefore, noticed only that
prayer, and that reading of the Scriptures, in which many of us took
part in common.
Public-domain text, read in full here on John Shaqi.
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