Now, supposing that we had this conviction, that what we were going to do concerned the glory of God and the good of his people, and that we approached it therefore seriously as a Christian duty, yet it may be well that many men might feel themselves deficient in knowledge; they might not understand the great questions at issue; they might honestly doubt how they could best fulfil the trust committed to them. I know that the most ignorant man will feel no such hesitation if he is going to give his vote from fancy, or from prejudice, or from interest; these are motives which determine our conduct quickly and decisively. But if we regard our vote as a talent for which we must answer before God that we may well be embarrassed by a consciousness of ignorance; we may well be anxious to get some guidance from others, if we cannot find it in ourselves. Here, then, is the place for authority,--for relying, that is, on the judgment of others, when we feel that we cannot judge for ourselves. But is their no room for the exercise of much good sense and fairness in ourselves as to the choice of the person by whose judgment we mean to be guided? Are we so little accustomed to estimate our neighbours' characters rightly, as to be unable to determine whom we may consult with advantage? Surely if their be any one whom we have proved, in the affairs of common life, to be at once honest and sensible, to such an one we should apply when we are at a loss as to public matters. If there is such an one amongst our own relations or personal friends, we should go to him in preference: if not, we can surely find one such amongst our neighbours: and here the authority of such of our neighbours as have a direct connexion with us, if we have had reason to respect their judgment and their principles, may be properly preferred to that of indifferent persons; the authority of a master, or an employer, or of our minister, or of our landlord, may and ought, under such circumstances, to have a great and decisive influence over us.