That there exist similarities between the legislations of the two nations even a superficial reading will show. One is immediately struck, for example, by the similarity in the application of the _lex talionis_: Ham. 196, "If a man destroy the eye of another man, they shall destroy his eye"; 197, "If one {197} break a man's bone, they shall break his bone"; 200, "If a man knock out the tooth of a man of his own rank, they shall knock out his tooth." With this compare Exod. 21. 23-25, "Thou shalt give life for life, eye for eye, tooth for tooth, burning for burning, wound for wound, stripe for stripe"; or Deut. 19. 21, "Thine eyes shall not pity; life shall go for life, eye for eye, tooth for tooth, hand for hand, foot for foot." Compare also Lev. 24. 19, 20, "If a man cause a blemish in his neighbor; as he hath done, so shall it be done to him: breach for breach; eye for eye, tooth for tooth; as he hath caused a blemish in a man, so shall it be rendered to him." This principle is applied very extensively in both codes in providing restitution for damage done. The use of "the oath of innocence" is also enjoined in both codes: Ham. 249, "If a man hire an ox and a god strike it and it die, the man who hired the ox shall swear before god and shall go free." With this may be compared Exod. 22. 10, 11, "If a man deliver unto his neighbor an ass, or an ox, or a sheep, or any beast to keep, and it die, or be hurt, or driven away, no man seeing it, the oath of Jehovah shall be between them both, whether he hath not put his hand unto his neighbor's goods, and the owner thereof shall accept it, and he shall not make restitution." The illustrations might be multiplied manifold. {198} Jeremias points out twenty-four similarities between the Code of Hammurabi and the Book of the Covenant alone;[27] which number is greatly increased if the comparison is extended so as to include the entire Pentateuch. The spirit permeating the two systems is one of humaneness and kindness. Hammurabi describes himself as a shepherd chosen by the gods to care for his people, to lead them into safe pastures and to make them dwell in peace and security. He compiled the code, "that the great should not oppress the weak; to counsel the widow and orphan, to render judgment and to decide the decisions of the land, and to succor the injured." This is the same spirit that permeates the Pentateuchal legislation. The picture at the head of the code, representing Hammurabi standing before the sun-god Shamash, "the supreme judge of heaven and earth," is very suggestive, for it reminds one of the narrative in Exodus which represents Moses as receiving the Hebrew laws directly from Jehovah.