One more question remains to be considered, namely, What becomes of the men from whom criticism takes away at least part of the writings traditionally connected with their names? Preëminent among these are Moses, Isaiah, and David. Moses is not, as is sometimes erroneously asserted, removed to the realm of myths.[31] To prove this assertion it is only necessary to quote the words of one who accepts the results of the higher criticism as set forth above: "Moses was the man who under divine direction 'hewed Israel from the rock.' Subsequent prophets and circumstances chiseled the rough bowlder into symmetrical form, but the glory of the creative act is rightly attributed to the first great Hebrew prophet. As a leader he not only created a nation but guided them through infinite {103} vicissitudes to a land where they might have a settled abode and develop into a stable power; in so doing he left upon his race the imprint of his own mighty personality. As a judge he set in motion forces which ultimately led to the incorporation of the principles of right in objective laws. As a priest he first gave definite form to the worship of Jehovah. As a prophet he gathered together all that was best in the faith of his age and race, and, fusing them, gave to his people a living religion. Under his enlightened guidance Israel became truly and forever the people of Jehovah. Through him the Divine revealed himself to Israel as their Deliverer, Leader, and Counselor--not afar off, but present; a God powerful and willing to succor his people, and, therefore, one to be trusted and loved as well as feared. As the acorn contains the sturdy oak in embryo, so the revelation through Moses was the germ which developed into the message of Israel to humanity."[32] Isaiah, though losing some of the sublimest passages in the book, is still the king among the prophets. In the words of Ewald, a pronounced advocate of the conclusions of modern criticism: "Of the other prophets all the more celebrated ones were distinguished by some special excellence and peculiar power, whether of speech or of deed; in Isaiah all the powers and all the beauties {104} of prophetic speech and deed combine to form a symmetrical whole; he is distinguished less by any special excellence than by the symmetry and perfection of all his parts. There are rarely combined in one individual the profoundest prophetic emotion and purest feeling, the most unwearied, successful, and consistent activity amid all the confusions and changes of life; and, lastly, true poetic genius and beauty of style, combined with force and irresistible power; yet this triad of powers we find realized in Isaiah as in no other prophet."[33]