The Christian View of the Old TestamentEiselen, Frederick Carl
Religion
The Christian View of the Old Testament
Eiselen, Frederick Carl
Bible. Old Testament -- Criticism, interpretation, etc.
A century ago the student of the world's history found it exceedingly
difficult, if not impossible, to paint for himself a clear picture of
events antedating B.C. 400. Concerning earlier periods, he was, aside
from the Old Testament, practically without records that could claim
contemporaneousness with the events recorded. But, one hundred years
ago, men had commenced to test every statement, be it historical, or
scientific, or theological, by severe canons of criticism, and if it
could not stand the test, it was speedily rejected. One result of this
tendency was to reject historical statements of the Bible when they
could not be corroborated by reliable extra-biblical records. The
nineteenth century has wrought a marvelous change. The Old Testament
is no longer the "lone Old Testament," at the mercy of the scientific
investigator. The historian and the Bible student now have at their
command literary treasures almost without number, partly
contemporaneous with the Old Testament, partly older by many centuries.
These rich treasures have been brought to light by the {111}
perseverance and painstaking toil of archæologists, whose discoveries
have shed light on human history during a period of more than four
thousand years before the opening of the Christian era.
The historical movements recorded in the Old Testament, in which the
Hebrews had a vital interest, were confined chiefly to the territory
between the four seas of western Asia: the Mediterranean Sea, the Black
Sea, the Caspian Sea, and the Persian Gulf. In the East the territory
might be extended to include Persia; in the West, to include Asia
Minor; and in the South or Southwest, to include Egypt, in North
Africa. All these districts, which may be designated Bible lands, have
been more or less thoroughly explored, and in most of them excavations
have been carried on. The countries in which the most valuable finds,
so far as Bible study is concerned, have been made are Palestine,
Babylonia-Assyria, Egypt, Northern Syria, Phoenicia, Moab, and Asia
Minor.
Even before excavations were undertaken travelers had visited these
different countries and had reported their observations, but the
information thus gained was more or less vague, and in many cases of no
practical scientific value.[1] They saw many strange mounds and ruins,
and noticed and occasionally picked up fragments of inscriptions and
monuments; but no one could {112} decipher the inscriptions; hence the
finds were preserved simply as mementoes and relics of an unknown age,
from which nothing could be learned concerning the history and
civilization of the people that once occupied these lands. The mounds
and heaps of ruins which contained the real treasures were left
undisturbed until the nineteenth century.
Public-domain text, read in full here on John Shaqi.
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