Once more: the translation of the inscriptions is not in every case beyond question. For example, in lines 7-9 of the Moabite Stone we read, according to the common translation, "Now Omri annexed all the land of Medeba, and Israel occupied it his days and half the days of his son, forty years." This rendering would imply that the {147} period from the conquest under Omri to the end of the first half of Ahab's reign was forty years. The chronology of Kings gives as the total of the full reigns of the two kings only thirty-four years, while the above translation of the inscription would require about sixty--a serious discrepancy. Now, it is generally conceded that the chronology of the Bible cannot be accepted as final in all its details, and that it must be checked by the chronology of the inscriptions wherever that is possible. Yet before we can make use of the monumental testimony we should be sure of its exact meaning. In cases such as the one mentioned this certainty is absent, and we should move very slowly. Another translation of the passage has been proposed: "Omri conquered the whole land of Medeba and held it in possession as long as he reigned and during half of my reign his son, in all forty years; but yet in my reign Chemosh recovered it."[19] This translation would bring the total of the two reigns to about forty years, and thus the chronological difficulty apparently offered by 2 Kings 3 would be removed. The five considerations to which attention has been called must be observed if we would understand rightly the bearing of the monuments on the Old Testament, when viewed from the standpoint of the inscriptions. Attention must now be called to certain considerations touching {148} primarily the Old Testament that must be regarded in forming an estimate of the value of its historical records.