The Christmas Kalends of Provence: And Some Other Provençal FestivalsJanvier, Thomas A. (Thomas Allibone)
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The Christmas Kalends of Provence: And Some Other Provençal Festivals
Janvier, Thomas A. (Thomas Allibone)
Christmas -- France -- Provence; Festivals -- France -- Provence; Provence (France) -- Social life and customs
Singly, the histories of these castles are exceedingly interesting
studies in Mediaeval barbarism; but collectively they become a
wearisomely monotonous accumulation of horrors. Yet it is unfair to
blame the lords of the castles for their lack of originality in crime.
With the few possible combinations at their command, the Law of
Permutation literally compelled them to do the same things over and over
again: maintaining or sustaining sieges ending in death with or without
quarter for the besieged; leading forays for the sake of plunder, with
or without the incentive of revenge; crushing peasant rebellions by
hanging such few peasants as escaped the sword; and at all times robbing
every unlucky merchant who chanced to come their way. It was a curious
twist, that reversion to savagery, from the Roman epoch: when the Rhone
Valley was inhabited by a civilized people who encouraged commerce and
who had a genuine love for the arts. And, after all--unless they had
some sort of pooling arrangement--the robber lords in the mid-region of
the Rhone could not have found their business very profitable. Merchants
travelling south from Lyons must have been poor booty by the time that
they had passed Vienne; and merchants travelling north from Avignon,
similarly, must have been well fleeced by the time that they were come
to the Pont-Saint-Esprit. Indeed, the lords in the middle of the run
doubtless were hard put to it at times to make any sort of a living at
all. Nor could the little local stealing that went on have helped them
much--since, their respective castles being not more than five miles
asunder, each of them in ordinary times was pulled up short in his
ravaging at the end of two miles and a half. In brief, the business was
overcrowded in all its branches, and badly managed beside. The more that
I look into the history of that time the more am I convinced that
mediaevalism, either as an institution or as an investment, was not a
success.
Public-domain text, read in full here on John Shaqi.
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