The Christmas Kalends of Provence: And Some Other Provençal FestivalsJanvier, Thomas A. (Thomas Allibone)
General
The Christmas Kalends of Provence: And Some Other Provençal Festivals
Janvier, Thomas A. (Thomas Allibone)
Christmas -- France -- Provence; Festivals -- France -- Provence; Provence (France) -- Social life and customs
It was there, on the wall rising at the back of the stage and on the
walls rising at its sides, that decoration mainly was bestowed; and
there it was bestowed lavishly. Following the Grecian tradition (though
in the Grecian theatre the sides of the stage were open gratings) that
permanent set represented very magnificently--being, indeed, a
reality--a royal palace, or, on occasion, a temple: a facade broken by
richly carved marble cornices supported by marble columns and pilasters;
its flat surfaces covered with brilliantly coloured mosaics, and having
above its five portals[6] arched alcoves in which were statues: that
over the royal portal, the _aula regia_, being a great statue of the
Emperor or of a god.
Extending across the whole front of this wall, entirely filling the
space between the wings, was the stage. Ninety feet above it, also
filling the space between the wings, was a wooden roof (long since
destroyed) which flared upward and outward: at once adding to the
acoustic properties of the building and protecting the stage from rain.
Still farther to strengthen the acoustic effect, two curved
walls--lateral sounding-boards--projected from the rear of the stage and
partly embraced the space upon which the action of the play usually went
on.
I shall not enter into the vexed question of scenery. It is sufficient
to say that this permanent set, in regard to which there can be no
dispute--a palace, that also would serve as a temple--made an entirely
harmonious framework for most of the plays which were presented here.
Indeed, a more fitting or a more impressive setting could not have been
devised for the majority of the tragedies of that time: which were
filled with a solemn grandeur, and which had for their chief personages
priests or kings. Above all, the dignity of this magnificent permanent
scene was in keeping with the devotional solemnity of the early
theatre: when an inaugural sacrifice was celebrated upon an altar
standing in front of the stage, and when the play itself was in the
nature of a religious rite.
II
Public-domain text, read in full here on John Shaqi.
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