several altars saying the Pater Noster or other prayers after the same manner as that which is customary in the aforesaid city. In short, if any man doth as is aforesaid, there is sure hope that he will gain the Indulgences just as if he were actually present in Rome, as is set forth also in the said letter. Therefore, beloved Fathers, ye may, if it please you, tell these things to the Brothers of your House, or to any others ye will that desire to be informed as to the matters set forth above, and in this do as may seem expedient to you. As for our Lord Eugenius the Pope, aforementioned, who hath granted and given us Indulgences so freely, and my Lord of Bologna who procured the grant, and others who have laboured in what manner soever to this same end, ye will (as they do trust) make mention of them in your prayers, especially on the days proper for the stations, committing them to God for the sake of Jesus the humble. And may He see fit to keep you, and all that are committed to your charge, safe in His holy service. Written on the day following the Feast of St. Philip and St. James, in the year of the Lord 1443. CHAPTER XXIV. _The letter of the Cardinal of Bologna_. Antony, by the mercy of God, Bishop of Ostia, Cardinal of the Holy Roman Church, and commonly known as the Cardinal of Bologna, to all and each of the Canons Regular, our beloved in Christ, and to all other persons that are Converts or Lay Brothers in the House of the Blessed Virgin in the Wood, and in the Houses elsewhere that belong to the said Order of St. Augustine in whatever diocese they may be, and who live in the observance of the rule, and to others who shall see these presents, greeting: It is a just thing, and one consonant with reason, to bear witness to the truth; wherefore by the tenor of these presents we do notify your whole society, and bear witness that our most holy Father and Lord Eugenius IV, by divine providence Pope, by his Apostolic authority hath granted to each and all of you Indulgence and Concession following at my prayer and instance, the same being delivered by word of mouth and needing no further confirmation by letters Apostolic. Ye are not bound in any way whatever to avoid any man, even though he be for the time being held under sentence of excommunication, either at the time of the celebration of the divine Mysteries or at other seasons (unless indeed there be any in your churches that are publicly denounced as excommunicate), nor shall such intercourse be held to impute guilt to you or to any one of your company. Likewise and by similar authority he doth grant to you, that those among you that for the time being do suffer infirmities in the body be not bound to say or recite the Canonical Hours during the time of such infirmity, nor be deemed to be under such compulsion so that they be excused by the counsel of such suitable Confessors as may be chosen from your body.