‘Thus he wished to deprive GOD, his Sovereign and Creator, of the greater part of his power, and attribute it to himself, being induced to it by covetousness, which had taken possession of his mind. ‘St Michael, on discovering his intentions, came to him, and said, that he was acting very wrong; and that, since GOD had formed him the most perfect of his creatures, he was bounden in gratitude to pay him greater reverence and obedience than all the others, for the gracious favours that had been shewn him. Lucifer replied, that he would do no such thing. St Michael answered, that neither himself nor the other angels would suffer him to act so injuriously to their Sovereign Lord and Creator. In short, a battle ensued between them,—and many of the angels took part on either side, but the greater number were for St Michael. ‘St Michael slew Lucifer with a perdurable death,—and he and his legions were cast out of heaven by force, and thrown into hell. Their sentence is in the xiith chap. of the Revelations: ‘Michael et angeli ejus preliabantur cum dracone, et draco pugnabat et angeli ejus cum eo;’ et paulum post,—‘et projectus est in terram draco ille, et angeli ejus missi sunt cum eo. Et audivi vocem magnam in cœlo dicentem, nunc facta est salus, et virtus, et regnum Deo nostro;’—which means, That St John saw in a vision this battle, and how Lucifer was cast with his angels from heaven into hell. When the battle was won, he heard a loud voice proclaiming through the heavens, ‘At present, peace is restored to our Lord God and to his saints.’—Thus ends the first example of the third article. ‘The second instance refers to the fair Absalon, son to David king of Jerusalem.—Absalon, considering that his father was become old and very feeble, practised a conspiracy against him, and had himself anointed king. He collected ten thousand fighting men, whom he marched toward Jerusalem, to put his father to death and take possession of the town. ‘King David received intelligence of what was intended, and in consequence fled from the city of Jerusalem, with some of his faithful friends, to a town beyond Jordan, whither he summoned his adherents. A battle was shortly proposed in the forest of Lendeue, whither Absalon came with a large force of men at arms, leading them as their prince. His constable and other knights advised him to remain within the forest, for it was strongly situated. This he did; but as he was one of the most expert knights in the world, he would himself form his army into three battalions: the first was put under the command of Joab, his constable; the second was given to Bisay, brother to Joab; and the third was commanded by Eschey, son to Jeth. When the battle took place, it was very severe and hard fought; but the party of Absalon was slain or put to flight.