‘I must here remark, that there is no knight so perfect but who may commit a fault, and one indeed so great as to do away all his former good actions. And therefore men do not at justs and at battles cry out, ‘The brave for ever!’ (_Aux preux!_) but men always cry out, ‘The sons of the brave!’ (_Aux fils de preux!_) after the deaths of their fathers. For no knight can be judged _preux_ (valiant, or brave) till after his death[121]. ‘My third instance shall be of Athalia, queen of Jerusalem, of whom the holy Scriptures say,—‘Athalia vero mater regis Ochosiæ, videns filium suum mortuum surrexit et interfecit omne semen regium. Tollens autem Josaba filia regis Joran et soror Ochosiæ Joas filium Ochosiæ furata est eum de medio filiorum regis qui interficiebantur et nutricem ejus de triclinio et abscondit eum a facie Athaliæ ut non interficeretur,’ &c. 4 Reg. xi. ‘Which, being translated, means, That the wicked Athalia, observing king Ochosias, her son, was dead, and had left but very young children to succeed him, through lust of governing the kingdom, slew all the king’s children excepting Joas, who, through the courage of a valiant lady, inspired thereto by the grace of God, was carried away from his cradle, and sent by her secretly to the high priest, who educated him until he was seven years old. ‘This wicked queen reigned tyrannically for seven years, when the high-priest had her put to death by those who lay in wait for the purpose. He then caused the young child to be anointed king, who, notwithstanding his youth, being only seven years of age, governed his kingdom excellently well, through the advice of the high-priest and other prudent counsellors. The holy Scriptures say, ‘Joas regnavit 40. annis in Hierusalem fecitque rectum coram Domino cunctis diebus quibus docuit eum Joiada sacerdos.’ ‘Thus you have the third example, which shows how the concupiscence of vain honours is nothing more than a disorderly passion, to take by force the possessions of another. This it was that made queen Athalia a murderess, false and disloyal, and induced her to obtain, by a succession of crimes, the government of the kingdom of Jerusalem. ‘You have heard how she was privily slain by such as lay in wait for her, which is a lawful manner of slaying tyrants, and is the death which all such ought to suffer.—With this I conclude the third article of my major. ‘I come now to my fourth article; to which I propose adding eight facts, by way of conclusion, and eight others as corollaries, the stronger to lay my foundation for the justification of my aforesaid lord of Burgundy. I shall first lay it down as law, that any subject-vassal, who by an artful desire of obtaining the realm of his sovereign lord and king, shall employ any witchcraft, or other illegal means, against his corporal safety, sins most grievously, and commits the crime of high treason, in the first degree, and, consequently, is deserving a double death.