The chronicles of Enguerrand de Monstrelet, Vol. 01 [of 13] : $b containing an account of the cruel civil wars between the houses of Orleans and Burgundy, of the possession of Paris and Normandy by the English, their expulsion thence, and of other memorable events that happened in the kingdom of France, as well as in other countriesMonstrelet, Enguerrand de
History
The chronicles of Enguerrand de Monstrelet, Vol. 01 [of 13] : $b containing an account of the cruel civil wars between the houses of Orleans and Burgundy, of the possession of Paris and Normandy by the English, their expulsion thence, and of other memorable events that happened in the kingdom of France, as well as in other countries
Monstrelet, Enguerrand de
Europe -- History -- 476-1492 -- Sources; France -- History -- House of Valois, 1328-1589; Hundred Years' War, 1339-1453
‘The first by practising the death of the prince by sorcery, charms and
witchcraft; the second, by poisons, venoms and intoxication; the third,
by killing or causing the prince to be killed by arms, water, fire, and
other violent injections.
‘That he is guilty of the first charge, I prove thus: To cause the king
our lord to die of a disorder so languishing, and so slow, that no one
should divine the cause of it,—by dint of money, he bribed four persons,
one of whom was an apostate monk, the others a knight, an esquire, and a
varlet, to whom he gave his own sword, his dagger and a ring, for them
to consecrate to, or, more properly speaking, to make use of, in the
name of the devils.
‘As suchlike sorceries can only be performed in solitude, and far from
the world, these persons took up their abode for many days in the tower
of Mont-Jay, near Laigny-sur-Marne. The aforesaid apostate monk, who was
the principal in this diabolical work, made there several invocations to
the devil, and at different times, the whole of which took place between
Easter and Ascension-day; and one grand invocation on a Sunday, very
early and before sun-rise, on a mountain near to the tower of Mont-jay.
‘The monk performed many superstitious acts near a bush, with
invocations to the devil; and while doing these, he stripped himself
naked to his shirt and kneeled down: he then stuck the points of the
sword and dagger into the ground, and placed the ring near them. Having
uttered many invocations to the devils, two of them appeared to him, in
the shape of two men, clothed in brownish green, one of whom was called
Hermias, and the other Estramain. He paid them such honours and
reverence as were due to God our Saviour, after which he withdrew behind
the bush.
‘The devil who had come for the ring took it and vanished; but he who
was come for the sword and dagger remained,—but afterward, having seized
them, he also vanished. The monk, shortly after, came to where the
devils had been, and found the sword and dagger lying flat on the
ground, the sword having the point broken,—but he saw the point among
some powder, where the devil had laid it. Having waited for half an
hour, the other devil returned, and gave him the ring, which to the
sight was of the colour of red, nearly scarlet, and said to him, ‘Thou
wilt put it into the mouth of a dead man, in the manner thou knowest,’
and then he vanished. The monk obeyed his instructions, thinking to burn
the king our lord,—but through the providence of God, and the aid of
those most excellent ladies the duchesses of Berry and Burgundy, who
were present, he escaped.
Public-domain text, read in full here on John Shaqi.
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