The chronicles of Enguerrand de Monstrelet, Vol. 01 [of 13] : $b containing an account of the cruel civil wars between the houses of Orleans and Burgundy, of the possession of Paris and Normandy by the English, their expulsion thence, and of other memorable events that happened in the kingdom of France, as well as in other countriesMonstrelet, Enguerrand de
History
The chronicles of Enguerrand de Monstrelet, Vol. 01 [of 13] : $b containing an account of the cruel civil wars between the houses of Orleans and Burgundy, of the possession of Paris and Normandy by the English, their expulsion thence, and of other memorable events that happened in the kingdom of France, as well as in other countries
Monstrelet, Enguerrand de
Europe -- History -- 476-1492 -- Sources; France -- History -- House of Valois, 1328-1589; Hundred Years' War, 1339-1453
‘My fourth argument is founded on this consideration, that the death of
my late lord, the duke of Orleans, was damnable and disloyal,—and any
one who should maintain or assert the contrary would not be a good
Christian. We see that the secular justice allows to malefactors time
for repentance,—but thou, cruel adversary! thou hast caused my lord so
suddenly to be put to death that, inasmuch as in thee lay, he died
without repenting of his sins. It seems, therefore, that thou hast
exerted all thy influence to procure the eternal damnation of his soul
when thou destroyedst his body; and most assuredly thou wilt find great
difficulty to make thy peace with God,—for insomuch as thou believest
him the greater sinner, so much the more need had he, as thou mayst
suppose, of a fuller and longer repentance.—It follows, then, that thou
hast deprived him, to the utmost of thy power, of any possibility of
repentance,—and consequently thy sin becomes the more grievous and
inexcuseable, more especially as my lord was no way expecting to die
when he was thus suddenly and cruelly cut off.—Nevertheless, I trust
that our Lord may have granted that he died in his grace; and I the more
readily believe it, inasmuch as, a short time before this sad event, he
had most devoutly confessed himself.
‘I repeat, that it is the deed of a wicked Christian thus to put a man
to death; and whoever may say the contrary, or maintain that it is
meritorious, I tell him, that he speaks wickedly and erroneously,
according to the theologians.
‘Hear, my lords, and consider the conduct of our adversary after the
death of the duke of Orleans,—how on the Thursday following his murder,
clothed in black, and with tears and every sign of grief, he accompanied
the dead body from the church of the Guillemins to that of the
Celestins! Weigh well, my lords, this treachery and dissimulation! O
Lord God, what tears and groans!!! O, Earth! how couldst thou bear such
wickedness? Open thy mouth, and swallow up all who commit such dreadful
sins.
‘Recollect, that on the ensuing Friday, at the hôtel of the duke of
Berry, in his presence and in that of the king of Sicily, our adversary
advanced towards the servants of the late duke of Orleans, entreating
them to make every inquiry after the author of this murder, and begging
them to recommend him to the duchess of Orleans and to her children:
then the three noble persons having conferred together, the duke of
Berry declared the request was proper, and that they would exert
themselves as much as possible to discover the person who had committed
this atrocious act.
‘O, duke of Burgundy! thou promisedst to do this, by the mouth of my
lord of Berry, whereas thou didst the worst thou could; for, not
satisfied with having caused the murder of his body, thou seekest to
destroy the reputation of the defunct. Thou promisedst to seek most
diligently after the murderer, while thou knewest it was thyself that
wast the criminal.
Public-domain text, read in full here on John Shaqi.
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