The chronicles of Enguerrand de Monstrelet, Vol. 01 [of 13] : $b containing an account of the cruel civil wars between the houses of Orleans and Burgundy, of the possession of Paris and Normandy by the English, their expulsion thence, and of other memorable events that happened in the kingdom of France, as well as in other countriesMonstrelet, Enguerrand de
History
The chronicles of Enguerrand de Monstrelet, Vol. 01 [of 13] : $b containing an account of the cruel civil wars between the houses of Orleans and Burgundy, of the possession of Paris and Normandy by the English, their expulsion thence, and of other memorable events that happened in the kingdom of France, as well as in other countries
Monstrelet, Enguerrand de
Europe -- History -- 476-1492 -- Sources; France -- History -- House of Valois, 1328-1589; Hundred Years' War, 1339-1453
‘Weigh, at the same time, my lords, the misconduct of our adversary, and
the innocence of the duke of Orleans, who may say with the Psalmist, ‘Os
peccatoris et os dolosi super me apertum est, locuti sunt adversum me
lingua dolosa, et sermonibus odii circumdederunt me.’
‘The third charge of our adversary is, that my late lord of Orleans
practised different means to cause the death of his prince and lord, the
king of France: first, as it is said, by sorceries, witchcrafts and
superstitions;—secondly, by poisons;—thirdly, by fire, water, or other
violent injections, which consequently inculpates my lord of Orleans in
the crime of human high treason, in the person of the king our lord.
‘In regard to the first part of the charge relative to poison, supposed
to be administered by a monk under the forms of a sword, a buckler, a
ring, or a wand,—and that, to accomplish this, my lord of Orleans had
sent for this monk, a knight, an esquire and a varlet, to whom, our
adversary says, he gave large sums of money,—all this I deny as absolute
falsehoods, for my said lord of Orleans never consented to sorceries or
such forbidden deeds.
‘Should this monk have done such sorceries, it was no way through the
exhortation of my lord of Orleans, nor ought this to have been so
lightly alledged against him,—for there was a long trial held of this
monk before the ministers of the king, from whom the truth may be known.
It was then discovered by the confession of the monk, that my lord had
forbidden him to use any magic arts that would any way prove to the
prejudice of the king’s person; and God knows, if there had been any
truth in the charge, it would not have been concealed until after my
lord’s death.
‘By this, the falsehood of the accusation is evident; and although my
foresaid lord may have at times held some conversation with this monk,
let it be remembered that he was then young, not more than eighteen
years old, and that princes of that age are frequently deceived by
artful talkers, to gain money from them.
‘With respect to the bone wrapped up in a small linen bag which he wore
between his shirt and skin, as our adversary says, until it was torn
from him by a knight, whom he hated ever after, and continued to
persecute until he had ruined him in his fortune, and procured his
banishment out of the realm,—this is most assuredly false; for the
knight was banished the kingdom by sentence of the courts of justice for
a very notorious cause, and this odious circumstance was never mentioned
but by this knight who published it, and who, according to our
adversary, was suspected of hatred to the duke of Orleans, and
consequently not a competent witness to be admitted against the defunct.
Public-domain text, read in full here on John Shaqi.
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