The university was greatly displeased, and said, that such expressions were derogatory to the king’s honour, to that of the university, and consequently of the whole kingdom. From what had passed, another general assembly was holden on Sunday the 30th of November, in the place where it had been held the preceding Sunday; and it was then determined that the university should send a deputation to the king, to lay before him the words uttered by the legates, and to demand that they should be publicly recanted by them. It was proposed, that in case they should refuse so to do, the faculty of theologians should bring accusations against them, on the articles of faith, and they should be punished according to the exigence of the case. It was also resolved, that the university of Paris should write letters to all the other universities in the realm, and to the prelates and clergy, to invite them to unite in their opposition to such tenets. Many other things were agitated in this meeting, which I pass over for the sake of brevity. It was, however, finally concluded to send an answer to the pope, that he could not have any subsidy granted him in the way which had been proposed. The meeting came to the resolution, that the university of Paris should require from the archbishop of Rheims, and those of the members of the king’s government who, as members, had given their oaths to the university, to join in the measures they had adopted, otherwise they should be expelled the university. It should be known, that while these things were passing, the legates, fearful of the consequences, hastily left Paris, without taking leave, as is usually done. The holy father, however, sent ambassadors to the king, to demand payment of the tenth imposed on the french church. When they declared the object of their mission to the council of state, and in the presence of the duke of Acquitaine, they said, that not only was the french church bound to pay this subsidy to the pope, but all other churches which were under his obedience,--first, from the divine law in Leviticus, which declares that all deacons shall pay to the high priest a tenth of their possessions,--and, 2dly, by natural and positive law.