On the 23d day of July, those five hundred persons whose names had been excepted from the amnesty on the conclusion of the peace between the duke of Burgundy and the other princes of the blood, were publicly banished, by sound of trumpet, from France, in the presence of the ambassadors from the duke of Burgundy, at that time in Paris. CHAP. XXV. HENRY KING OF ENGLAND MAKES GREAT PREPARATIONS TO INVADE FRANCE. HE SENDS LETTERS TO THE KING OF FRANCE AT PARIS. It is proper that we now return to the king of England, who was making vast preparations of warlike stores, and every other necessary, to accomplish his projected invasion of France. He had marched his army to Southampton, and to the neighbouring sea-ports; and after the 2d day of August, when the truce between the two kingdoms expired, the garrisons of Calais and other places began to overrun and despoil the country of the Boulonois, and divers other parts. The king of France instantly ordered thither, to oppose them, the lord de Rambures, master of the cross-bows, and the lord de Louroy, with five hundred combatants, for the defence of the country. Within a few days after the expiration of the truce, king Henry, whose preparations were now completed, sent one of his heralds called Glocester[24], to Paris to deliver letters to the king, of which the contents were as follows: 'To the very noble prince, Charles our cousin and adversary of France. Henry, by the grace of God, king England and of France. To give to every one what is their due, is a work of inspiration and wise council, very noble prince, our cousin and adversary. The noble kingdoms of England and France were formerly united, now they are divided. At that time it was customary for each person to exalt his name by glorious victories, and by this single virtue to extol the honour of God, to whom holiness belongs, and to give peace to his church, by subjecting in battle the enemies of the public weal. But alas! good faith among kindred and brotherly love have been perverted; and Lot persecutes Abraham by human impulsion, and Dissention, the mother of Anger, has been raised from the dead. 'We, however, appeal to the sovereign Judge, (who is neither swayed by prayers nor gifts from doing right), that we have, from pure affection, done every thing in our power to preserve the peace; and we must now rely on the sword for regaining what is justly our heritage, and those rights which have from old time belonged to us; and we feel such assurance in our courage that we will fight till death in the cause of justice. 'The written law in the book of Deuteronomy ordains, that before any person commences an attack on a city, he shall first offer terms of peace; and although violence has detained from us our rightful inheritances, charity, however, induces us to attempt, by fair means, their recovery; for should justice be denied us, we may then resort to arms.