The chronicles of Enguerrand de Monstrelet, Vol. 06 [of 13] : $b containing an account of the cruel civil wars between the houses of Orleans and Burgundy, of the possession of Paris and Normandy by the English, their expulsion thence, and of other memorable events that happened in the kingdom of France, as well as in other countriesMonstrelet, Enguerrand de
History
The chronicles of Enguerrand de Monstrelet, Vol. 06 [of 13] : $b containing an account of the cruel civil wars between the houses of Orleans and Burgundy, of the possession of Paris and Normandy by the English, their expulsion thence, and of other memorable events that happened in the kingdom of France, as well as in other countries
Monstrelet, Enguerrand de
Europe -- History -- 476-1492 -- Sources; France -- History -- House of Valois, 1328-1589; Hundred Years' War, 1339-1453
Having said mass on this platform, he then preached long sermons,
blaming the vices and sins of each individual, more especially those
of the clergy, who publicly kept mistresses, to the breach of their
vows of chastity. In like manner, he blamed greatly the noble ladies,
and all others who dressed their heads in so ridiculous a manner, and
who expended such large sums on the luxuries of apparel. He was so
vehement against them that no woman thus dressed dared to appear in
his presence, for he was accustomed, when he saw any of them with such
dresses, to excite the little boys to torment and plague them, giving
them certain days of pardon for so doing, and which he said he had the
power of granting. He ordered the boys to shout after them, _Au hennin,
au hennin!_[17] even when the ladies were departed from him and from
hearing his invectives; and the boys pursuing them endeavoured to
pull down these monstrous head dresses, so that the ladies were forced
to seek shelter in places of safety. These cries caused many tumults
between those who raised them and the servants of the ladies.
Friar Thomas, nevertheless continued his abuse and invectives so loudly
that no women with high head dresses any longer attended his sermons,
but dressed in caps somewhat like those worn by peasants and people of
low degree.
The ladies of rank on their return from these sermons, were so much
ashamed by the abusive expressions of the preacher, that the greater
part laid aside their head dresses, and wore such as those of nuns. But
this reform lasted not long, for like as snails, when any one passes
by them, draw in their horns, and when all danger seems over, put them
forth again,--so these ladies, shortly after the preacher had quitted
their country, forgetful of his doctrine and abuse, began to resume
their former colossal head dresses, and wore them even higher than
before.
Friar Thomas, however, acquired very great renown in the towns wherein
he preached from all ranks of people, for the boldness and justness of
his remonstrances, more especially for those addressed to the clergy.
He was received wherever he went with as much respect and reverence by
the nobles, clergy, and common people as if he had been an Apostle of
our Lord Jesus Christ, sent from Heaven to earth.
He was followed by multitudes of people, and his mule was led by
knights, or those of high rank, on foot to the house wherein he was to
lodge, which was commonly that of the richest burgher in the town; and
his disciples, of whom he had many, were distributed among the best
houses; for it was esteemed a great favour when one of them lodged in
the house of any individual.
Public-domain text, read in full here on John Shaqi.
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