The chronicles of Enguerrand de Monstrelet, Vol. 08 [of 13] : $b containing an account of the cruel civil wars between the houses of Orleans and Burgundy, of the possession of Paris and Normandy by the English, their expulsion thence, and of other memorable events that happened in the kingdom of France, as well as in other countriesMonstrelet, Enguerrand de
History
The chronicles of Enguerrand de Monstrelet, Vol. 08 [of 13] : $b containing an account of the cruel civil wars between the houses of Orleans and Burgundy, of the possession of Paris and Normandy by the English, their expulsion thence, and of other memorable events that happened in the kingdom of France, as well as in other countries
Monstrelet, Enguerrand de
Europe -- History -- 476-1492 -- Sources; France -- History -- House of Valois, 1328-1589; Hundred Years' War, 1339-1453
Several anathemas and excommunications were issued, as well by pope
Eugenius as by pope Felix, which created many wounds and schisms in
the church. When the king of France heard of these differences, being
anxious to restore union and greatly hurt at the measures now passing,
sent several embassies to Basil, to Rome, and to Savoy, to put an end
to such shameful disputes. In like manner did duke Louis of Savoy, son
to Amadeus now pope Felix, send several times to the king of France at
Tours, to endeavour to bring about a reconciliation.
The king of France, in the month of November in the year 1447; seeing
there was no end to these disputes deliberated with his council on the
shortest means to stop this schism, and resolved that all the anathemas
and censures that had been published respectively by each pope against
the other should be considered as null and void; that pope Eugenius
should be acknowledged as the true pope, as had been done before the
commencement of these disputes; and that the lord Amadeus of Savoy,
who had been styled Felix V. should remain with dignity and honour
in the holy church; that those of his party in the council of Basil
should be recommended to ecclesiastical dignities and honours, that
peace might be universally restored, and a general council called for
the strengthening of the union of our holy church, which could not
take place until an end was put to these discords, nor could any solid
judgments be given until such a happy pacification should take effect.
King Charles sent these resolutions, which had been concluded by
himself and his council, to pope Eugenius by the archbishop of Aix in
Provence, who was going to Rome on other matters. He sent likewise
copies of them to Savoy and Basil, by master Helye de Pompadour,
archdeacon of Carcassonne, who was afterward bishop of Alet in
Languedoc.
It happened unfortunately, that before the king could receive an answer
from eight of the parties, pope Eugenius died, namely, in the month of
February following, and the archbishop found him dead on his arrival
at Rome. Almost instantly on his decease, Thomas de Sarzana, bishop
of Bologna, was elected pope and took the name of Nicholas V. At his
election, every accustomed ceremony was observed.
Duke Louis of Savoy sent also to the king at Bourges, to urge him to
cause pope Nicholas to be acknowledged, and to desire that he would in
the first place have a general council assembled. In the mean time, the
king, having received bulls from pope Nicholas to make him acquainted
with his election, determined, after some deliberations in council to
acknowledge him in the same manner as he had done pope Eugenius, but
not to desist from the measures he was taking for the general union of
the church.
Public-domain text, read in full here on John Shaqi.
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