The chronicles of Enguerrand de Monstrelet, Vol. 08 [of 13] : $b containing an account of the cruel civil wars between the houses of Orleans and Burgundy, of the possession of Paris and Normandy by the English, their expulsion thence, and of other memorable events that happened in the kingdom of France, as well as in other countriesMonstrelet, Enguerrand de
History
The chronicles of Enguerrand de Monstrelet, Vol. 08 [of 13] : $b containing an account of the cruel civil wars between the houses of Orleans and Burgundy, of the possession of Paris and Normandy by the English, their expulsion thence, and of other memorable events that happened in the kingdom of France, as well as in other countries
Monstrelet, Enguerrand de
Europe -- History -- 476-1492 -- Sources; France -- History -- House of Valois, 1328-1589; Hundred Years' War, 1339-1453
Large detachments of men at arms were now posted round Bourdeaux,
who destroyed, without opposition, that part of the country, which
was abundant in all things,--for until then, it had been a long time
without suffering the miseries of war.
In consideration of these valuable services, and for his courageous
actions, the king of France pardoned Roderigo de Villandras all the
offences and evil deeds he had done against him. However, in the course
of a year, the English reconquered the greater part of these places
that had been won from them.
FOOTNOTES:
[Footnote 22: Soulac,--a small town near Bourdeaux.]
[A.D. 1439]
CHAP. XXVII.
POPE EUGENIUS SENDS BULLS TO DIVERS PARTS OF EUROPE.--THEIR TENOUR.
At the commencement of this year, pope Eugenius published bulls against
the members of the council at Basil, the tenour of which was as follows.
'Eugenius bishop, and servant of the servants of God. Every example
from the Old and New Testaments admonishes us not to pass over in
silence, or to leave unpunished, crimes and misdemeanours,--more
especially such as may bring on slander against, or cause a division
among, the people committed to our charge. Should we delay pursuing
and avenging those faults which have given just offence to God, we
should most certainly provoke the divine Wisdom to anger; for the delay
of pursuing crimes deserving punishment, according to the judgements
of the holy fathers of the church, would be sinful. Those also who
contemn the divine commands, and are disobedient to paternal ordinances
according to our holy institutions, deserve the severest chastisements,
to make others ashamed of similar conduct, that fraternal concord may
rejoice, and all take warning from such examples.
'Should we be remiss in our vigour or solicitude for the welfare of the
church, its discipline would perish through our indolence, which would
be of the greatest injury to all good and true Christians. To cut off,
therefore, the unsound flesh from the sound,--to separate the scabby
sheep from the rest, that the whole flock be not infected, is a duty
imposed upon us; for as that glorious doctor St Jerome says, 'Arius,
when at Alexandria, was but a spark of fire,--but, from not being
instantly extinguished, the flame was increased, and spread throughout
Christendom.'
'It was for this cause that our Saviour gave to the bishop of Rome
the keys, to bind and unbind such as wandered from the ways of truth,
that they may be constrained to return by the bonds of correction and
obligation. We may say, therefore, of the apostolical authority, that
when in the judgement of the church, it has consigned those over to
Satan who have led others into error, it has exerted its power for the
salvation of their souls, and to teach others not to blaspheme.
Public-domain text, read in full here on John Shaqi.
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