The chronicles of Enguerrand de Monstrelet, Vol. 08 [of 13] : $b containing an account of the cruel civil wars between the houses of Orleans and Burgundy, of the possession of Paris and Normandy by the English, their expulsion thence, and of other memorable events that happened in the kingdom of France, as well as in other countriesMonstrelet, Enguerrand de
History
The chronicles of Enguerrand de Monstrelet, Vol. 08 [of 13] : $b containing an account of the cruel civil wars between the houses of Orleans and Burgundy, of the possession of Paris and Normandy by the English, their expulsion thence, and of other memorable events that happened in the kingdom of France, as well as in other countries
Monstrelet, Enguerrand de
Europe -- History -- 476-1492 -- Sources; France -- History -- House of Valois, 1328-1589; Hundred Years' War, 1339-1453
'When Dathan and Abiran formed a schism against the honour of God,
Divine vengeance caused the earth to open and swallow them,--and their
adherents perished by fire from heaven. The more inseparable the holy
sacrament is with the union of the church, the greater guilt do they
incur who attempt to divide them,--and who, leaving the legal spouse of
the church choose to follow a false doctrine.
'Examples of similar wickedness, and the punishments that ensued, are
displayed in the book of Kings; for when the Jews made a distinction
between the tribes of Judah and Benjamin, and the other ten tribes,
and, laying aside their lawful king, elected another, the lord was
indignant against the seed of Israel, and held them in derision: he
also turned away his face from them.
'The anger of God is always excited against such as create schisms and
division. When the prophet was sent to Jeroboam to reproach him for his
sins, and to foretel to him the vengeance that God would take on him
and on his race, God forbade him to taste meat or drink with Jeroboam.
The prophet however, disobeyed the commandment, and in consequence, on
his return was attacked by a lion, who slew him on the road. From these
instances, as St Jerome says, no one can doubt but that the crime of
schism will be severely punished by God.
'For some time past, and since the holy general council at Constance,
this pernicious schism has laboured to afflict the church of God, and
the Christian religion, not only in regard to individuals, but whole
cities and provinces have suffered persecution for a length of time, to
the ruin of their souls; but at last, through the ineffable mercy of
God, and by the labours of many kings and princes, as well secular as
ecclesiastic, and of many universities and other loyal Christians, this
abominable schism was put an end to.
'The church was then believed to enjoy that perfect peace which every
one desired, as well by the election of the late well beloved pope
Martin as after his decease by the undoubtedly canonical and legal
choice of your holiness to the apostolical throne. But we are now
constrained to exclaim with the prophet Jeremiah, 'We have looked for
peace, but behold tribulation!' and also with Isaiah, 'We have looked
for light, and behold darkness!' for several children of perdition, few
in number, and of little authority in the council of Basil, have done
their utmost, by force and deceit, to put end to these flattering hopes.
'This council had been transferred from Basil to Florence[23], in the
laudable expectation, (so much wished for by every sect of Christians)
of the union of the eastern and western churches and went on for some
time, through your authority, with vigour.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account