Among those whom the Society found arrayed against it was Sydney Smith, who, in a caustic article contributed to the 'Edinburgh Review,' protested against the pampering of criminals. While fully admitting the good intentions of the Society, he condemned their ultra humanitarianism as misplaced. He took exception to various of the proposals of the Society. He thought they leant too much to a system of indulgence and education in gaols. He objected to the instruction of prisoners in reading and writing. "A poor man who is lucky enough," he said, "to have his son committed for a felony educates him under such a system for nothing, while the virtuous simpleton who is on the other side of the wall is paying by the quarter for these attainments." He was altogether against too liberal a diet; he disapproved of industrial occupations in gaols, as not calculated to render prisons terrible. "There should be no tea and sugar, no assemblage of female felons around the washing-tub, nothing but beating hemp and pulling oakum and pounding bricks--no work but what was tedious, unusual."... "In prisons, which are really meant to keep the multitude in order, and to be a terror to evil-doers, there must be no sharings of profits, no visiting of friends, no education but religious education, no freedom of diet, no weavers' looms or carpenters' benches. There must be a great deal of solitude, coarse food, a dress of shame, hard, incessant, irksome, eternal labour, a planned and regulated and unrelenting exclusion of happiness and comfort."[69]