Her hour has come, and her task lies before her. It might be urged that
she ought to have been better fitted for her work before she was called
to undertake it; but that is not God's way. We get our preparation for
great work in the work itself. We are called from the sheepfolds to lead
the armies of Israel. We are sent out with a few loaves and fishes to
feed the multitude. Our powers are developed and our resources are
multiplied by using them. And though the church is far from having the
equipment she needs for the redemption of society, the power and the
wisdom will come when the work is bravely undertaken.
To whom, now, does this great enterprise of social redemption make its
strongest appeal? It ought to appeal to all good men and women. It ought
to enlist the powers of those who are in the meridian of their strength.
The men whose vision has been widened and whose wills have been
invigorated in the great undertakings of industry and commerce ought to
find in this proposition something worthy of their powers. It ought,
also, to stir the hearts of those who have labored hard and waited long
for the coming of the kingdom to hear a great voice saying, "Now is the
accepted time: behold! now is the day of salvation!" To many of those
who have not much longer to live life never seemed a thing so fair as it
is to-day.
But this great appeal ought most strongly to lay hold upon the hearts of
the young men and women of this generation. The enterprise is mainly
theirs. If the new reformation comes, they will lead it on. If society
is redeemed, it will be by their toil and sacrifice. If the church ever
learns its business, it will be under their tuition. And it must be by
their voices, chiefly, that the new evangel will be proclaimed.
The young men and women who have had the patience to read these
chapters have been invited to consider some large and serious themes. It
has been assumed that they did not care for kindergarten talk, nor even
for the ethical platitudes to which youth are apt to be treated. There
has been no talking down to them; they have been asked to sit where
Jesus sat, among the doctors in the temple, to hear and answer
questions, and to consider, with the rest of us, our Father's business.
All this tremendous work of social reconstruction about which we are
talking must be done, and most of it must be done by them. It is to be
hoped that they will be able to see the urgency of it, and to feel that
it is something worth their while.
Public-domain text, read in full here on John Shaqi.
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