The Church and the Barbarians: Being an Outline of the History of the Church from A.D. 461 to A.D. 1003Hutton, William Holden
History
The Church and the Barbarians: Being an Outline of the History of the Church from A.D. 461 to A.D. 1003
Hutton, William Holden
Church history -- Middle Ages, 600-1500
Photius, a man of great learning and experience, a scholar and
theologian of the familiar Greek type, was elected Patriarch of
Constantinople on Christmas Day, 857. At the time when Michael III.
determined on his appointment he was not even ordained: in six days he
{193} received the different orders and was made patriarch. But his
election was uncanonical. Ignatius the patriarch, who was still
living, was deposed because of his censures of the emperor's evil life.
Photius announced his election to Pope Nicolas, but Ignatius refused to
surrender his rights; both parties excommunicated each other; and the
emperor mocked at both. But he also asked the pope to send legates to
a council which should restore order to the Church. The Council met in
861. It confirmed Photius in his office, and the papal legates
assented. Nicolas refused to accept the decision and took upon him to
annul it, to depose Photius, to declare the orders conferred by him
invalid, and to announce his decision to the other patriarchs and to
the metropolitans and bishops who owed obedience to Constantinople.
Neither the emperor nor Photius would submit; and in 867 Photius
issued, in a council at Constantinople, an encyclical letter, in which
he repudiated the papal claim of jurisdiction (which was complicated by
assertions of supremacy over the Bulgarian Church), and denounced a
number of tenets held by Westerns, [Sidenote: The Philioque
controversy.] and most notably the addition of the word _Filioque_ to
the Nicene Creed, as asserting the procession of the Holy Spirit from
the Father and the Son. He ended by excommunicating the pope.
Public-domain text, read in full here on John Shaqi.
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